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Vivienne Smith begins to describe some of the fascination of the Birman in her 'Introduction' to the excellent book 'The Birman Cat Worldwide' (Designed and printed by Bernard Kaymar Ltd., Preston, Lancashire. PR1 4AL ISBN 0 9518799 0 1) She writes:
"Birmans, or the Sacred Cats of Burma as they are otherwise known, are a beautiful and unique breed of Oriental - type semi-longhair cat. Their colouring is similar to that of the Siamese, but there the resemblance ends. They have long, silky coats, but they do not have the Persian type of face. They are very affectionate and make devoted pets, simply demanding devoted owners! If you are owned by a Birman, you will inevitably be under the paw.
Upon seeing Birmans for the first time people often ask, 'What are those pretty cats? Are they long-haired Siamese? Are they colourpoints?' On being told they are Birmans, they invariably reply 'Oh, yes, Burmese, we've heard of those!'"
The book then contains an excellent chapter with some interesting articles about the origin of the breed which, I suggest readers might consult. Here I merely offer a 'potted version of the legend' and a few comments on history.
The reincarnation of souls and a deep love for priests is the basis for the legend of the Sacred Cats of Burma:-
Once upon a time, before the days of Buddha, the Khmer people built beautiful temples to honour their gods - particularly the god Song-Hyo and the Goddess Tsun-Kyan-Kse. One of these temples was Loa-Tsun, built on the sides of Mount Lugh. Within the temple was kept a gold figure of the goddess, with her sapphire eyes and dedicating his life to prayer lived the very holy Kittah Mun-Ha - and also 100 pure white cats with golden eyes. One of these was Sinh, the companion of the old priest.
One night Thai raiders attacked the temple, killing Mun-Ha as he knelt before the figure of the Goddess. Immediately the cat Sinh jumped onto the body of his master and faced the Goddess. The priest's soul entered the cat, and as it did so the white hair of its body became golden and its eyes became sapphire-blue like the goddess. Its legs turned brown, except where the feet rested on its master and they remained white.
The transformation inspired the other priests to drive the raiders away and saved the temple from profanation and pillage. Seven days later, Sinh also died carrying with him into paradise the soul of Mun-Ha. And when seven days later, the assembled priests consulted before the statue to decide on Mun-Ha's successor, silently all the other white cats ran up, all dressed in gold with white gloves and with golden eyes transformed to sapphire blue. Transformed just like Sinh they surrounded the youngest of the Kittahs and thus the reincarnated ancestors were designated by the will of the Goddess. From then on, the priests guarded their sacred cats, believing them to have custody of the souls of the priests. When a priest dies his soul is transmigrated into the body of a cat and upon the cat's death the priest's soul's transition into heaven has been accomplished.
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