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Resurrection
Discussion with Ecclesian.
G’day
Ecclesian
I
have briefly noted a few comments. I
know that breaking up what you have written may well interfere with the flow,
but I found it helpful in order to address a few of your thoughts.
I will re read them and edit them before adding it to the site.
Regards
Mike
Ecclesian:
G'day again Mike - quite a long page here, but I wanted to send it to you as
well - I'm sure that as you have done theological training that you would be
familiar with this basic arguement but the main points are interesting - that
there are contridictions in the gospels actually points to their authenticity
because fakers would try to be more consistent!! It seems quite imposible
for the fakery (if there was any) to have been perpetuated by the disciples
themselves - they believed and died for what they were certain of in their
experience - there was no body, they saw a resurrected Jesus and were absolutely
certain of the fact.
Mike:
Firstly I have addressed this a little in “Dying for a cause”.
The
contradictions are between the gospels more than from within them.
In other words, each gospel is contradictory in many areas.
It’s not as if the four writers actually collaborated, although the
synoptics (Matt, Mark and John) did use a common source for much of their
material. This is a bit odd
especially when so many make the claim that they are eyewitness accounts.
It could be that they are accounts, but that of other people who they had
no way of checking the authenticity of the information.
Fakers
would be more consistent. Well the
problem with that is that they may not have been fakers.
I think that we limit ourselves when we don’t scan the range of
possible options. They may not have
been fakers but unintentionally misrepresenting the events.
They could also have been misinformed or even adding their own
interpretation to events.
As
for the disciples being prepared to die for what they believed.
How do we know they died for what they believed?
The Bible does not provide this information.
Instead we are left with the stories of tradition.
Of course they may have died for their cause, but that doesn’t mean
their cause was authentic or true. Just
because Jim Jones’ disciples were prepared to die for him doesn’t make their
message true. They stood by their
experience as much as any world religion has their own experiences.
In my opinion, this argument lacks credibility in that it ignores the
other religions, philosophies and cults that claim enlightened experiences and a
preparation to die for their beliefs.
Ecclesian:
Now, the other question could be that it was not the disciples who gave us the
stories at all - but rather Paul or disciples of Paul who built their ideas of a
resurrected Messiah upon Paul's Damascus vision - but this again would come up
against a challange from those in Jerusalem would it not if not true?
Mike:
Not necessarily. There was a lot of
disagreement in the early church and many divisions, schisms and sects.
Although corrections were attempted they were not always resolved.
There were many competing ideas including Gnosticism (secret knowledge)
and the groups that contested the deity of Jesus (Arians).
These were more developed in the late 1st and 2nd
centuries but their roots can be found in the early church of the 1st
century.
Ecclesian:
Even if the gospels themselves were not eyewitness accounts, they were
researched by people who spoke to eyewitnesses.
Mike:
Who says? Even if this was the case there is a lot of reliance on
eyewitness accounts. The problem
with eyewitness accounts are that they are notoriously unreliable.
Eyewitness accounts are subject to all sorts of influences which distort
the actual story. The things
described may seem real but the fact is they are not always actual.
Ecclesian:
If Paul was telling a different set of stories in Asia Minor, there would have
been a lot more arguement. In the lifetimes of the people involved there
could not have been "mythological" elements added, although some
errors in detail would seem possible.
Mike:
The Greco-Roman world was filled with mythological stories that people
swallowed hook line and sinker. People
seemed to believe anything. They
believed that Gods visited them that certain people and things had magical
powers.
Ecclesian:
If the stories were invented much later, then what really happened to produce
Christianity, including many who died for their faith - what did they die for?
If the myth came later, upon what story was it built that made the new story
acceptable in the transition period between the two tales? The story had
to start from somewhere.
Mike:
So where did the stories of Hermes visiting the people start from?
Where did the stories of Krishna’s missions on earth start from?
Where do the stories of the miracles of Mohammed start from?
There
does not have to be a basis for a story or myth to start in my opinion.
Children invent stories, and wild ones at that.
Where do they start from? Often,
not always, they begin in the creative minds of our children.
Ecclesian:
Often the problem we have is a problem with miracles - but if there is no issue
with that, then why bother with this argument. Let's say that Jesus really
did die (or appear to die) and really did somehow end up alive a few days later?
How might that be achieved? Did Jesus and a small inner circle of friends
actually fake his death - that he actually knew beforehand that he would
survive. Some whould say that his injuries and a spear thrust to the side
puts that idea to rest. Nevertheless, Jesus appears to have predicted his
own death - he even seems to have provoked it with his determined arrival in
Jerusalem. He personally seems to believe that his suffering is something
he must do and he said that he was to be resurrected - the disciples DID NOT
BELIEVE HIM. Jesus was crucified, but the only actual witnesses were John
and his mother and Mary Magdalen - was Jesus alive (unconscious?) or dead when
they brought him down from the cross? Did Jesus really have Divine power?
Did he have power of some other kind?
Mike:
The stories of Jesus are reliant on the gospel accounts.
The problem with the gospel accounts are that they are not able to be
authenticated. As many say it
requires faith. In other words to
accept the Jesus story we have to assume that the gospels are correct.
There is no way of authenticating the gospels.
Ecclesian:
The problem I think is that Christianity assumes that if we accept the
resurrection then we must accept the religious package deal of Christianity as
well - but do we? I don't think we do. Rather I think that Jesus was
something completely different - Messianic yes, but not Christian.
Throughout the ages there have always been those persecuted few whom the
religious system hunted down and murdered. Why? Because they knew
something the religious system could not tollerate - real spiritual community
that transcended all the crap of the judaism that was, the Christianity that
would be, and was something really new - spirituality without religion.
Mike:
Well there are many reasons why the Jewish and Christian sects were not
tolerated. One, they had a measure
of untouchability. Because the Jews
were able, under Roman law, to worship their God, this caused a bit of jealously
amongst other groups for obvious reasons. After
the fall of Jerusalem in 70AD this was not tolerated and Jews and Christians
were acting against the Roman authorities.
Also there was a lot of propaganda around about the new Christian sect.
They were labelled as incestuous and atheists amongst other things.
Just like Islam today this propaganda is taken up by the unthinking.
Ecclesian:
I believe something happened and that Jesus, the same Jesus who had been
crucified did indeed appear again - whether recovering from his wounds or
gloriously and miraculously resurrected is immaterial - he had the guts to face
down death for the sake of love, that is someone worth following and believing
in,
Ecclesian
Mike:
I often say that even if the Jesus story is myth, saga, legend or
otherwise it still has value as truth. Truth
is different to what is true. The
boy and the wolf story may well be a fairytale but it doesn’t stop it
portraying truth. So for me I am
not sure if that stuff did happen or not. Even
so I still can live my life by the principles of that story just like the boy
and the wolf story.
I was just about to reply to your e-mail just then when this new message came
through!!! I'm fascinated by a number of different things - it is
granted that history is a rather unrelyable discipline and that all sorts of
stories are made up - but as someone who has studied history formally at uni,
I can say that history is probably more relyable than you might think.
Good historians do of course understand that ancient documents often include
mythological elements (myths can be true - they are stories which give meaning
to a culture and its way of life)and there is the temptation to simply
disregard such things because of those elements because of philosophical
reasons (the materialists belief that miracles do not happen therefore this
account must be wrong). Of course no one can disprove or prove much of
this "scientifically", but there is the reality of archaeology - I
can actually go to the places described in the Bible and see for myself where
the alleged events took place - this puts the Bible in a different category
than the "boy and the wolf story" which is utterly hypothetical and
takes place nowhere. Much of the Bible has been confirmed from other
historical sourses - Josephus himself refers directly to Jesus and calls him a
renouned miracle worker who was killed and whose followers nevertheless
continued to believe in his teachings. This much and not much more
is what we have verified - but it is enough for people with faith. In my
last letter, I feel a little doubtful about Lewis and his "Mere
Christianity" - the Christian explaination of life the universe and
everything is long and complicated, but then the universe is a complex thing
and God if God is real must also be a complex thing. The point is that
we are dealing in mysteries and experiences of which there is no certain
answer. God is wild, untamed and elusive - He never turns up when
it is convenient in order to "prove Himself" to anyone!!! C.S.
Lewis does nevertheless assume that the Biblical record is a good one. I
tend to think that while God certainly did communicate to specific people in
history, that the stories are still interpretations - but as you say there is
truth in them that still counts - loving your neighbour or self sacrifice or
the idea of grace and faith are still very nice things to have in our lives. That
is the important thing - because the Bible is historical - that is based in
the real world of ancient Palestine etc, we can see examples of real
people (not just legends or made up people) actually dealing with issues and
crises. I believe that this is important because testimony is better
than an opinion - if I see an example of someone who really did struggle with
love and did overcome various problems then perhaps the same can be applied to
my life. But if the story is fictional and fanciful, then it is of no
practical value to me at all. Morality which is only hypothetical, and
not tested under actual life conditions is unproved and worthless. My
brother used to take drugs and he nearly died as a result - I believe his
testimony because he experienced it - that is enough for me to not take drugs
and so avoid the pitfalls he experienced. But someone who had never
taken drugs can give me some advice, but that is all it is - he has no
practical authority, no wisdom gained by experience. This is the
usefulness of the Christian spirituality - it isn't up in the clouds with the
angels, but grounded in earth based moral conduct - thy will be done on earth
as in heaven. Christianity is a transformative thing - it is supposed to
make the world a better place. Having a few agnostics around I think is
a good thing, because you keep us honest and act as the crapometer so that we
don't preach bull shit instead of that which brings life - but my friend, if
you accept the responsibility of being that crapometer, then you become an
agent of the moral nature of God, a kind of prophet!!
ps - feel free to use the content of this letter as well as the one re C.S.
Lewis if you like,
G'day Ecclesian
I too have studies history at uni. It was one of
my majors.
There are ways of determining the big picture ideas in
history, but the details of people and specifics are often hard or near
impossible to determine. Archaeology help verify the big picture but
rarely gives us opportunities to verify personal details. There are
exceptions of course. For major historical figures there are sometimes
multiple sources that can be checked off with each other. However, when
those sources originate from the same source they lose their credibility as separate
accounts. This is the case with the gospels of the New Testament.
I think that assuming that the Biblical record is a
good one is not really good enough. When the claims of Christianity fall
into the extraordinary realm, we need to have extraordinary reasons for
believing, not just assumptions.
I like you feel that I am a social prophet of
sorts. We all should be.
Regards
Mike
Just a brief note
to you to say thanks again for the continuing debate on line. In many
ways I feel that we have come to an impass. Still, I want to continue to
keep the debate going. While I too have come to the conclusion
that both science and history, although interesting and partly useful as
tools, have failed to give the kinds of conclusive answers demanded by solid
apologetics. I have only one piece of evidence - in the words of the old
hymn - "you ask me how I know he lives, he lives within my heart".
Sounds corny, I know, but for me anyway, grace works. There are good
people in this bad world still doing good things.
I have just
recently found an article by Anthony Compolo "Sociology and
Christianity" which I will copy and send to you to look at. It is
very interesting. Hope you like it.
Ecclesian
Thanks
Ecclesian
So
you are saying that Christian apologetics is lacking in this way. I feel
the same way too. The knowing you speak about is not peculiar to the
Christian religions. Muslims, Hindus and even the atheistic Buddhists
talk about this knowing in their harts or deep within their beings. Even
my friend Jill, who writes a lot on the site, talks about her encounters with
beings from outer space. She doesn't call it a feeling, but a knowing because
of her experiences.
So
I suppose what I am asking now, is how your knowing (gnosticism) is any
different from the other world religions or pagan and secular beliefs that
fill our world?
Regards
Mike
G'day
Mike,
Having
just recently watched the Da Vinci code, the question that is raised is
"what the hell really happened?!" at least in the minds of some
people. In fact, while it is true that the book itself is fictional, the
author Dan Brown claims to have drawn his ideas from actual historical
sourses - I am aware of some of these sourses and the "holy grail"
literature is bountiful on the web - I have also read the works of (Sir)
Laurence Gardener who claims to have detailed genealogies and
historical documents that proves that Jesus had children. In fact he got
the Messianic heir himself to write the forward of one of his books, none other
than Prince Michael Stewart of Albany, heir to the throne of Scotland and
decendant of the Stewart Kings of Scotland and England. This actual prince
really believes that he is a decendant of Jesus! The Da Vinci code also
raises the idea that Constantine actually "created Christianity" -
that he was actually a pagan who for political reasons "legalized"
Christianity but with conditions attached, including some doctrinal changes of
his own.
Since
studying church history I have seen that this is, in my opinion, a factual
account (that Constantine created what we know today as Christianity).
If you take the Jesus accounts as relevevant, he did not go about to
create a new religion. In fact,
most believe that Jesus did not want to create a religion.
The Pre-Constantinian religious groups are a far cry from what is called
Christianity today. Some were
Jewish sects that adopted some of the new ideas put forward while others are
vastly different in their worship and beliefs.
Constantine galvanised the various Jewish and Greek sects that had come
loosely under the banner of the new Messiah.
He created the modern version of church and, as I believe, created
Christianity as it is now known. There
is obviously a lot more I could say to justify this idea.
I
find Gardener’s thoughts about “detailed genealogies” just as questionable
as other documents. The problem is that in isolation none of these prove anything.
The same goes for the gospel of Judas.
So which gospel are you going to believe?
Seems as though people just decide which one they will believe without
giving it much thought, if any.
This
idea is often very popular with ultra fundamentalists who hate the Roman and
other big church systems. For example I recently got my copy of
"Tomorrows World" put out by the "Living Church of God".
They ask the question - do we practice the true religion as Jesus and his
disciples did? Of course this group claims that they do - that they obey
the Law (Torah), keep the Sabbath and all the other festivals and ordinances -
and we should still be doing so ourselves. The reason why we don't,
because the evil Emperor Constantine corrupted the true faith, changed the law
(Sabbath law in particular) and created the harlot religious system.
I
hear the words “true faith” a lot from people.
Funny how everyone (not quite) claims to have the true faith.
When you think about it it’s the height of arrogance to claim others
are wrong and only I and my little group have it right.
The
problem with this, for the fundamentalists, who insist that the Bible as we have
it is infallible and uncorrupted, is that our Bible was essentially put together
by those same "Catholic fathers" that Constantine had corrupted!!
Sorry, they can't have it both ways!! You can't keep the Bible yet toss
out the religious system which created it. Now, historically it is
important to know that the Gospel letters as well as the various epistles we now
find in our New Testament were widely read and popular quite early, long before
Constantine, but so were a lot of other writtings which were not accepted into
the cannon. But it is also true that so-called heretical groups continued
to flourish, but when the church system got political power, they used it to
persecute those groups, just as the Roman Emperors had persecuted them.
Now this might seem strange - but I think that the truth is more likely to be
found among the heretical groups, some of which still exist in some form.
But we need to be careful, there are lots of strange and weird people who are
trying to claim that they are the real thing, like The Living Church of God and
many of the more orthodox pentecostal and charismatic groups who claim that they
are the true revelation - the true Bride of Christ manefested before Jesus
returns. This brings me to so-called "church history" courses
done in Bible colleges. The usual pattern is this - that Jesus started
"the church" in Jerusalem and that his apostles then set up more
"churches" all over the Roman Empire. The the "church of
Rome" (founded by Peter and Paul?) took up a leadership role. This
leadership continued after the conversion of Constantine when the Roman Empire
became Christian. What followed then were barbarian invasions and most of
the barbarians were converted to Christianity (Roman style Christianity).
Christendom ruled until the Reformation when all the different Protestant church
systems came into existance, and here we are today with lots of denominations
all over the place. Other groups like the Orthodox, Coptic and Nestorian
communities are seen as sidelines or as irrelevant. Groups like the
anabaptists, Lollards and Cathars are either lumped into the Reformation, or
called heratics (who deserved to be destroyed by the Inquisition!). Little
information is given as to what these little non conformist groups were actually
like, nor what they believed. Yet I tend to think that the true history of
what I call "Messianic spirituality" is largely lost.
Or
was it ever acquired in the first place?
There
has just been too much killing, too much censorship, too much revisionist
history. Still, Jesus must have been a remarkable man - he has cetainly
made a huge impact on the whole world.
That
is definitely not certain. The certainty is that a band of followers and adherents took
a message that may or may not have been based on Jesus onto a new level.
Jesus may not have been a remarkable man.
Jesus may have been like the thousands of other religious leaders who had
a thirst for power or some other perverted reason.
On the other hand, he may have been quite remarkable.
Almost
everyone wants a piece of him - to Jews he's Jewish, to Muslems he's a prophet,
to the Hindus and Budhists he's an avatar of Brahma or an incarnation of the
Budha. New Agers claim him as an assended master and Christians call him
God.
Not
only Jesus. Hindu’s and Buddhists
will also lay claim to any other social reformers too.
This is not something that’s only peculiar to Jesus.
But
there is also a problem with being a great sceptic and debunker. It is
easy to say that ancient historical documents like the Bible, including the
writings about Jesus are not relyable, are unsubstanciated or just plain
"made up" - it is the same old argument we all hate, that there is no
evidense aganst it.
This
is an old argument which does not face the “what is the evidence for it?”.
If you are going to make outlandish claims the weight of proof is on your
shoulders, not on the one opposing it.
But
the same can be said about EVERY historical document.
Exactly!
That’s why history is not the science many believe it is. If you have read some of the famous quotes about history on
my site you will see.
How
do we know for example that Julius Caesar ever lived, or that the stories told
about him were truth or fiction?
The
difference with Julias Ceasar and Jesus is that there are many more
authenticating documents and records which provide better reliability.
Christians have erected a straw house by citing the thousands of
“authenticating documents” that have been recovered.
Still these are copies of other documents.
Just because the document gets published and distributed widely, does not
give the document credibility. If
it did the newspapers of the world would be deemed ultra accurate.
Other historic “facts” are given more substance by other sources and
documents.
Well
we can't, but as history deals with probabilities and not certainties, we have a
working assumption that he probably did exist and do the things that he
supposedly did - until we discover further evidence to the contrary.
As
I said, assuming something is true because of the absence of contrary proof is
highly suspicious and childish. It’s like if I said to you that there is no evidence that
Santa Clause does not exist. Or fairies or aliens etc because there is not
sufficient evidence against them. What
we have to do is turn our assumptions and arguments like these and see if they
are consistent and reliable.
By
your argument you would have to assume that Mohammed did the miracles that are
attributed to him. What do you
think.
Just
because Jesus was a religious figure and powerful people still believe in
religion in his name, doesn't mean that we should just automatically distrust
the stories we have. The Gospels are the best we have. They may be
"made up stories", but then they may not - who really knows? Can
we prove any of it? We can substanciate some of it from other sourses -
descriptions of places and events in the Bible, references to rulers and customs
of the times have been found in other sourses.
No
we should not automatically distrust, but we should approach such stories with
care. Just because we can
substantiate places or events does not mean that the story about the people is
correct. I could describe a
situation that is absolutely incorrect but place it in the context of actual
places and happenings. Again I
think these ideas have not been thought our very carefully and do not do any
good to the furtherance of Christian apologetics.
Instead they demonstrate the flawed reasoning that is allowed to
flourish, even among Christian academics.
There
is a high probability that the man Yeshua Ben Yosef really did live and die -
and that he was a remarkable spiritual teacher with radical new ideas.
Most historians, even those who don't like Christianity, have come to that
concensus - not just because they believe, because often they do not believe,
but rather because there are just too many witnesses to ignore.
Who
are some of those secular historians that have said this?
Lots of people make this statement but I have never seen a comprehensive
list of those that do say these things. I,
like many used to accept these sorts of statements
“by faith” not really knowing if it was in fact true.
Now
get this - I'm NOT talking about the majority believes it then it is true
arguement, we have already dispelled this. People used to believe that the
world was flat, and they were wrong, but the same can also be said that there
have also been lots of people who always believed it was round, and they were
right. It does not come down to a vote, but rather a reasoned concensus - for
now most historians who have actually studied the ancient documents,
dug up Israel and are familiar with other references to Jesus, such as Josephus,
have the working theory (and it is open to revision and change as new evidense
appears) that Jesus was a real person.
I
am not the person who would be interested in disproving that Jesus was a real
person. However, your terms
consensus and majority seem to mean the same thing.
So I’m a little confused here.
It’s
funny when people talk about the other references for Jesus, presumably what are
called extant documents, Josephus is the only name they can come up with.
Besides this, the one sentence which is referred to in the Antquity of
the Jews seems a little lean. So
what are the other sources? There
seems to be a vacuum of data in these extant sources.
As
for the radical claims of Jesus followers - that he was the Messiah, that he was
crucified and rose from the dead, no, these claims cannot, directly at least be
substanciated beyond all reasonable doubt - but there is circumstancial evidense.
For example, we know from other documents of the times (eg, the war scrolls
found at Qamran) that there were significant Messianic sects operating in
Palestine, who were awaiting a decendant of David to save Israel from the Roman
occupation. Jewish apocalyptic literature was everywhere. We have
the writtings of rabbis like Hillel and others from around that time who sound
very similar to Jesus. Many of these rabbis were faith healers - it was a
common practice, substanciated by scientific experiment that psychosomatic,
psychological and even some physical illnesses can be healed by faith and
even real diseases, or the pain associated with those diseases can be dealt with
effectively. These rabbis also had various folk remedies (including
hypnosis and nerve pressure points, etc.) that also really worked as well.
That Jesus may have been a member of one of these sects, like the Essenes
or a Messianic group is likely. The existance of Pontius Pilate as
governor of Judea has been historically verified from reliable sourses from
outside the Bible - he was a vicious and cruel bastard of a man who was notorius
for crucifying people at the drop of a hat. He constantly mocked Jewish
religious sensibilities and the Jews hated him.
Again,
I’m not sure how this information verifies or dispels any untruths.
The
infamous story of his arrival in Judea is a Jewish story, not a Christian one,
where Pilate brought Roman insignia into the Temple in Jerusalem, to provoke the
Jews, who then bared their necks in readiness for death rather than submit to
his sacrelige - and Pilate backed down.
It
is therefore not difficult to believe that this man, aware of the sensitive
political situation as he was, would have quite happilly and without much
thought nor concern, crucified just another Messianic prophet. So far so
good, but this Jesus it seems didn't just go away after this. His
teachings and the community he founded in Jerusalem survived him and became a
significant religious movement.
If
this was the only significant religious movement it might be different.
However there are countless other religious movements that were developed
both in previous and subsequent years. I
think it is worth noting that if the story of Jesus is reliable in any way, he
did not form a religious movement at all. Instead
he remained a Jew and sort to reform some of the religious traditions of some of
the Jewish sects, particularly the Pharisees and Saducees.
His lack of talk regarding the Essenes may indicate that he was an Essene
even.
The
Gospels and the Epistles claim that the reason for this was that Jesus rose from
the dead. This is the crux (excuse the pun) of the issue! Of course
guys like Josh McDowell like to claim that they were convinced by the
proof, that there is good evidense that demands a verdict. That may be the
case with them, but it is also obvious that much of this so-called evidense
isn't all it's stacked up to be - there are huge holes, inconsistencies of logic
and false assumptions behind many of the ideas. The main problem is with
the Gospel stories themselves, they are not in themselves evidense, but the plea!
There needs to be other sourses to confirm what the Gospels are saying, and no
such evidense exists. For example there is no Roman record of Jesus
crucifixion (except for Josephus's brief reference), nor the order by Pilate to
put a guard on his tomb. The Jews do not record any great disturbance in
the Temple (like the curtain being ripped!) nor is there a record of any
period of darkness, nor an earthquake, nor other post resurrection events.
In fact, there is practically no reference to the Messianic community in
Jerusalem until the time of the destruction of Jerusalem (70 CE), and
references to Christians (Gentile conversions) in the Roman Empire do not
appear until after that time. The only accounts that MIGHT BE
from that time are the Gospels and the Epistles - all other stories,
legends and tales are from much later and the only hope for the Gospels
and Epistles themselves is that carbon dating and scriptography has confirmed
them to be early records - while it can't be said that Constantine falsified the
New Testament (the Gospels and Epistles were not tampered with as such), it can
be certainly said that the Gospels only survived because Constantine and his
councils approved them as cannon while rejecting other records.
Personally,
I think the arguments about Constantine falsifying the records is a bit of a
stretch. However the New Testament
documents are late enough to allow for legend and myth top creep in.
I suppose we have to ask the question of how many years would it take for
an actual story to develop embellishment and additions.
Well not even years or even months.
Days!
I
do not trust the Catholic Fathers nor the religious system that came into
being after the time of Constantine. A lot of fundamentalist Christians
would aggree with me, but the problem as I said, is that the cannon, the whole
Catholic and Protestant ediface, directly resulted from this system.
Another saving virtue for the New Testament cannon is that it is radically
different from the Roman model church system - it is fundamentally Jewish, it
promotes spiritual simplicity, family community and it is quite
anti-authoritarian. Jesus, while remaining very Jewish, is distinctive and
unusual in ways that was practically ignored by the religious systems which
followed - his style of leadership was humble - what we call "servant
leadership", he DID NOT preach a salvation gospel that offered "going
to heaven after you die", but he spoke of the coming Kingdom, a Kingdom
that is within - a spiritual way of life and a community that lived that life
out in the practice of practical love, even love willing to sacrifice all for
the sake of others. Jesus also had a high value of women, much more than
any of his contemporaries, and certainly more than the Roman church would have
allowed - the radicalness of the Jesus as revealed in the gospels was so
embarrassing that organised religion wouldn't allow the common man to read the
Bible, lest he get seditious ideas! The Medieval doctrine was that only
the professional religionist could have access to the Bible - and that the
Bible could only be interpreted by them. Despite the increased access
we have to the Bible - the professional religionists are still
"interpreting the Bible for us" and expecting us to obey their version
of things - but the plain radical teachings of Jesus are all but ignored - we
still live by the assumptions of the old Roman model. Judaism has of
course done exactly the same thing to the Old Testament - there are just so many
layers of interpretation we have to cut through to find what it really says, so
many assumptions that our religious culture insists upon, and a modern
dialectical paradigm, a sacred secular dichotomy, and of course layers of
history and tradition - We must remember that Jesus was anti-talmudic
(like the Essenes), and while he shared some of the views of the Pharisees, he
was not strictly speaking Judaic, but appears to have looked back to another
more ancient Hebrew spiritual tradition, a simpler spirituality that even
questioned the value of the legalistic Torah, and longed for a New Covenant,
where spiritual Torah (not written) is written upon people's hearts.
Now, for me - and I could be stupid and blind - that is how I understand Jesus
and what he was on about. I don't think that the religious people and I
have even been reading the same book - we come to such differnent conclusions.
But it is these wonderful ideas that have convinced me. I believe
that the Gospels, while not necessarilly historically and scientifically
perfect, are nevertheless spiritually valuable and trustworthy.
Yes
I do agree mostly. As I always say,
even though I have many difficulties with the reliability and credentials of
Jesus, I do not have a problem following, in part, the myth of Jesus.
Something doesn’t have to be true to extract truth from it.
Did
Jesus rise from the dead? Was there some other explaination? Is the
Da Vinci code right? Who knows and for me, who cares.
Yes
I know many Christians who don’t believe in a resurrection.
And others who call themselves Christians and don’t believe Jesus was
God. I would have rejected these
people once upon a time but find their claims to be Christian just as valid as
other’s more conservative ideas and claims.
I
may not have proven my faith in historical terms, but I believe we can
prove it in human terms - the hidden history of the radical Messianic
communities was that they too believed in the ideas and values of Jesus and they
built communities that were so different that the religious system hunted them
down and murdered them. That I think is evidense. As for "other
religions", I think that they already like Jesus and his ideas too - they
might not swallow all the Christian dogma, but they almost all include him in
their list of spiritual heros, using their own terms and frame of reference to
try and understand. But there is also, I am certain of it, a difference
between spirituality and religion - the exoteric (external) and the esoteric
(internal) life. Any spiritual person in any religious tradition knows
this - we all know this, it isn't just me. Religion will always persecute
the spiritual. Religion will always be dogmatic, legalistic, authoritarian
and absolutist - right and wrong. But truth is transcendant, it is beyond
us, we are still looking - I am still looking. So why not believe that
Jesus rose from the dead? Why not believe that the Divine was in him?
(what ever that means) - for now. It is a good theory for the meantime,
and it isn't "unreasonable", as long as I'm humble enough to recognise
that I'm ignorant, stupid and still know very little of this universe or the
possibilities of spirit.
When
I read the stuff you write I can’t help but feeling there are two Ecclesians.
One is conservative and one is a liberal.
I suppose this is reflected in your handle Ecclesian which may even
elaborate a congregation of ideas within the one person.
This
may not be the answer you are looking for. I don't know, I really don't
know - and painfully I don't want to give a pat answer nor be dogmatic - but I
do believe in love, and I do believe in community and that I can draw upon the
Divine Life and share that life with others - I believe in grace, forgiveness,
and eternal life. I got these ideas from Jesus and while the religious
systems of this world go on and on perpetuating evil in the name I God, I will
nevertheless choose to do good and my God is pleased with me and not with them!
One day I think I will meet that God - and I'm quite happy to find out that I
was wrong on some things, but I'm open to corection now and in the future.
In the meantime, I am going to make a go at living well.
It’s
not that I’m looking for a particular answer.
Different people give different answers.
I suppose it comes down to the bold claims of Christianity versus the
unequally weak answers. I like to
weigh up what everyone has to say and respond with the challenges that these
claims deserve. The reality is that
Christians often lie about their faith and about the basis of their faith. I saw this recently where a girl told me that my web site
really encouraged her and gave her strength.
She later told another friend how much she hated my site.
She was not wanting to reveal her true feelings to me because she
possibly felt that it would give me some advantage.
How sad that she would need to lie to me about this.
How do you think I feel about the faith she possesses now? It holds little if any credibility!
Anyway,
I’ll go through your letter again in case there is anything I’ve failed to
address. Thanks again for taking
the time to respond.
Mike
G'day
Mike,
I am often talking to people about you and some of my Christian friends ask why
I would want to keep this dialogue up, but I am one of those guys that just
can't let an idea go once I get it into my mind - I absolutely MUST find an
answer!!
It’s
those sorts of Christians that really lack integrity, in my opinion.
They say they believe the Bible (be ready to give an answer in every
opportunity) but when the kitchen gets a bit hot they’re outta there.
Know what I mean. I
appreciate the dialogue and it helps me to hone my thinking.
Would
those Christian friends like to write to me and explain their position?
I am always open to what people may have to say.
I'm
not just talking about intellectually but on a spiritual level as well - I've
been Messianic all my life and I don't want to be living a lie. I
must come to terms with the evidense you have presented to me - can I honestly
remain part of Christianity?
I
don’t know if I’ve presented any evidence per se.
I have raised, what I consider to be valid objections to many of the
tenants of Christian thinking. I am
all for spirituality, and you have a deep spirituality from what I have seen.
However, I would, as you probably do, encourage people to toss their
religion. My opinion is that in
this modern, rather post-modern world, we should be redefining our spirituality
learning to put the myths of the past in perspective.
Building up religious hope on half baked and embellished stories is only
going to damage people and their spiritual lives.
That might be a good topic to diverge on.
When
you said that there seems to be two of me - a conservative me and a
liberal me, yes, you are right. But there are things about both
conservative and liberal Christianity that I have serious issues with. My
usual way of seeing the world goes like this - myths always have elements of
truth to them - where there is smoke there is always fire. So, I am always
trying to get past the smoke to find the truth within.
Hhhmmmm????
Not sure about that. There us a difference between what is true and
truth. Maybe you are right???
I too have some issues with liberals who seem to want to have a bit both
ways. On one hand they call
themselves Christians while saying they follow Jesus, but then deny everything
that most of us have called Christian. Then
on the other hand I have said that I follow the ethic (generally) of the
(possible) myth of Jesus.
One
way to do this is to look at the evidence or perspectives of all the competing
voices in any debate as edges of a bigger paradigm, and instead of looking at
the edges, look at the centre - the truth is usually somewhere in the middle of
the extremes. A lot of this sounds very intuitive, but I am a good post
modernist and have no problem with the use of intuition especially when dealing
with metaphysics. So, when I refered to the general concensus of
historians about Yeshua, I was refering to actual historians that either I have
met or seen on tv or read in articles - Christian and non-Christian - the kinds
of historians that get articles in Time Magazine, which the conservatives hate
because they are too liberal or "secular" (the boogeyman!!) - and we
are not just talking about pop history. I actually have a cousin who is a
professional historian and going to his parties (back when I lived in Brisbane)
was always an experience - I got to meet real historians and philosophers!
While many of them were agnostics or liberals, none that I have ever spoken to
ever claimed that the essential elements of the "Jesus story" were
historically falacious, just that we shouldn't be gullible historically
speaking. But, I think that I might just reconnect to my cousin and see
what he might have to say - he might be able to contribute to the dialogue from
a more professional stance.
That
would be great! It would be very
interesting to have him as part of the discussion.
He
might know some people to talk to as well. This is why concensus is
important - the more minds that can examine an issue, the better it is.
Maybe we can have some real fun!!
thanks
for the adventure,
I
agree although consencus is not everything.
You did say important and that is where the truth is.
Many thousands have conceded to do atrocities in the past.
We all agree that it doesn’t make them right.
The journey is interesting. One
of the aspects that I find strangely curious are people’s reaction to the
stuff we talk about. Some people
just turn and run. A lot actually.
So
do persist. I sensed a degree of
frustration in another email when you said we had reached some sort of impasse.
In my opinion it’s not about being right or wrong or winning and
losing. What it is about is making
a positive difference to people and their lives.
Sometimes we rattle people’s cages and upset them.
It is inevitable as we change and grow.
Growing pains if you like. When
the religious refuse to even talk about their beliefs they only condemn their
own beliefs. From a non-believers
point of view it looks like they’ve got something to hide or be afraid of.
This
is one of the things that impresses me about you, your abilty to face some of
these issues and look them in the eyes, so to speak.
So yes lets keep up the dialogue, and hope it encourages others to engage
with the tuff stuff.
Regards
Mike
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