George Laurence Hughes and Sarah Ann Hutchens

George Laurence Hughes was born at Nairne, South Australia, on 6/4/1851. His parents were William Frederick Hughes and Mary Stodart, who lived most of their married life at Woodside. George was the eldest of twelve children. No doubt he was named after his grandfathers George Robert Hughes and Laurence Stodart.

Sarah Ann Hutchens was born in Adelaide on 29/6/1853, the only daughter of Thomas Hutchens and Elizabeth James. She had an elder brother (John) and a younger brother (Richard James), and lived her childhood at Woodside. Her father was a farmer at this time.

The Ancestry World Tree: Hughes Family Tree and RootsWeb's WorldConnect Project: Schipp Family Tree websites both spell George Laurence Hughes' second name with a "w", but I believe that he himself spelt it with a "u", as it is spelt on his marriage certificate and gravestone.

George and Sarah Hughes marriage certificate

George Laurence Hughes and Sarah Ann Hutchens were married at Woodside on 17/3/1880. They had two children:

George took up land in the hundred of Appila, in the South Australia's northen agricultural district, in 1879. His uncle, John Prentice Hughes, was already farming at Willowie, some 30 miles further north. In 1884 Sarah's father purchased the Appila property from George and leased it back to him. In 1896 the family moved to a farm a little west of Laura, this land also having been purchased by Sarah's father.

In 1898 Sarah's sister-in-law Emily Alma Hutchens, wife of Richard James Hutchens, died after giving birth to her eleventh child. The new born baby was adopted by the local baptist Grave of Uriah Smith minister and his wife (Rev and Mrs Bungey), and the next youngest child, a two-year-old, was sent to be brought up by her aunt and uncle, Sarah and George. She was Emily Mollie Hutchens, known as Mollie, and the baby was named Ruth Bartlett Bungey. Reverend Bungey moved to Broken Hill in 1898, and then to Laura for a year or two around about 1908. At this time Mollie and Ruth – who both had red hair – simultaneously attended the Laura school without knowing that they were sisters. The Bungeys had one other child, a son who was younger than Ruth. The family later moved to Victoria, and it was not until after the parents had died that Ruth learned that she had been adopted.

Mollie married Horace David Smith, son of Uriah Smith, a neighbour of George and Sarah at Laura. Mollie and Horace and had two children, Constance (Connie) and Elizabeth (Betty). Horace died when Betty was still a baby; Mollie later married Jack Drage.

A photograph taken in about 1915 at Woodside shows four generations of the Hughes family: George, his Father (William), son Fred and grandson Cam. The photograph is reproduced on the Fred and Nell Hughes page.

Sarah died on 26/9/1926, and is buried at Laura. From late 1931 until his death on 23/8/1933, George lived at Everard with his son Frederick and family at Everard. He is buried at Laura alongside Sarah.

Grave of George and Sarah

The following information about George and Sarah was provided by my mother, one of their granddaughters.

George Robert and Sarah Ann Hughes

Sarah Ann told her daughter-in-law, Nellie, that noone would ever name a child after her, her names were so plain and old-fashioned. Nellie probably shared her point of view: certainly she did not pass on either name to either of her daughters. A pity that Sarah did not live long enough to see them roll back into fashion and popularity.

The same daughter-in-law regarded Sarah as a well-read woman, clever with words and fond of – and capable at – doing crossword puzzles. Some people looked askance at her use of long words: croquet players, for example, when she exclaimed at how her ball had "deviated"! That really was a bit uppish!

In my pre-school years our little weatherboard cottage was just across a paddock from the old stone house where Grandma and Grandpa Hughes lived. When my brothers and I walked across – it seems to me that we could do so freely and were welcomed – we would ask Grandma if she would "cut a pretty apple" for us. She would take a red-skinned eating apple, seat herself on a low chair, her long skirts down to the floor, and we would stand by her knee, watching her hands as she deftly cut a zigzag pattern around the apple. We would eat the pieces that were cut away and admire the appearance of the finished apple, the white flesh contrasting attractively with the red skin. I think we immediately bit into it and devoured all of it too, but it was a much more exciting process than simply being given an apple to eat.

In those days we were a mile and a half from the township of Laura to which the family travelled in a sulky with a quiet old chestnut horse if my mother were driving, in a buggy and pair if father were there; the two seats both faced to the front and the top was open. But grandma Hughes drove herself about in a hooded buggy with, it seems to me, two small darkish horses, she leaning forward to whip them up.

Grandpa was presumably busy with farmwork at the times we children visited his house, for he does not figure, then, in my recollections. He must, however, have cared about us, for one Christmas morning when I called my mother to come and see the lovely things Father Christmas had brought me, they included a big doll, which, she told me then, was not from Father Christmas at all, but from Grandpa Hughes. This must have been the Christmas of 1926, the year in which Sarah Ann had died.

Grandpa must have lived alone for a bit, but then Sarah's niece, Mollie, whom Sarah had brought up as a daughter after Mollie's own mother had died when she was only two years old, was widowed and came with her her two daughters, one a toddler, one a babe in arms, to keep house for him for some years. When Mollie remarried Grandpa came to live with us in Everard.

He was then old and grey, going bald. On a bald part of his head he had an unsightly lump like a small cup upsidedown. The family discussed the desirability of having it removed by surgery, but they, and Grandpa, had heard of someone who had one cut off and then many more grew! So Grandpa preferred to stay with the one.

He suffered too from an affliction which periodically made his hand and arm shake quite violently: apparently he could not control it but, after a while, it would quieten down and he would be OK again. At other times he would, with full control of his hands, shake the pepper pot so vigourously over his food that Mother took to buying black pepper instead of white in the hope that Grandpa would see how much he was using and desist. My brother privately told her that she ought to just leave the pepper pot empty – he just enjoyed the shaking ritual!

I think that practically riht up to the time of his death he was able, with the aid of a walking stick, to get up, dress himself, bath himself – probably a once a week job in those days – and walk to the lavatory, the little house way across the back yard; perhaps he had a touch of claustrophobia too, for he liked to sit there with the door wide open, much to Mother's disgust;

"Anyone going along the road could look right in and see him there!"

But with a mile or more between the scattered farmhouses there was not a lot of passing traffic, and between the lavatory and the road lay, not only the depth of the house block, but a fair sized paddock too!

For most of his day he sat in his Morris chair, read the papers and dozed. He always personally took the Salvation Army newspaper, "The Warcry", and Mother told me this was because he believed in supporting the Army because of its work among the poor, although he, like my parents and his other son, Ted, were members of the Laura Baptist Church.

When Grandpa died, in 1933, a motor hearse took his coffin from our place at Everard to Laura where he was to be buried. I do not recall any references to the cost of this, although it must have been considerable for that distance in those days when the country was still struggling through the great depression. I suppose that from the sale of the Laura farm his estate had enough money to cope with a proper funeral.

Mother was worried at the prospect of a bare hearse being seen on the journey. The only flowers she had were bright golden marigolds: she wondered if they were unsuitably brilliant, but decided they were better than nothing and fashioned them into one wreath to grace the coffin.

Grandpa's old house has disappeared. It is shown in the autobiographical book "My life story with experiences" by Ray Gum, although the photo is dark, either not a good photo originally or a poor reproduction. In the text of the book the author cites it as a place for a stopover on a long trip and commends the hospitality of Mr Hughes.

If you have any corrections, complaints, criticisms, suggestions or additional information, please email bobhow@tpg.com.au.