8. Pauline

Adams, E. "First-Century Models for Paul's Churches: Selected Scholarly Developments Since Meeks". Pp60-78 Pp in After the First Urban Christians: The Social-Scientific Study of Pauline Christianity Twenty-Five Years Later. Edited by T. D. Still & D. G. Horrell. London: T&T Clark, 2009.
Atkins, R. A. JR. Egalitarian Community: Ethnography and Exegesis. Tuscaloosa: University of Alabama Press, 1991.
_____. Onesimus: Finding the Significance of a Slave. Collegeville, MN: Liturgical Press, FORTHCOMING.
_____. "Pauline Theology and Shame Affect: Reading a Social Location". Listening 31 (1996): 137-51.

Barclay, J. M. G. "'Neither Jew nor Greek': Multiculturalism and the New Perspective on Paul". Pages 197-214 in Ethnicity and the Bible. Edited by M. G. Brett. BINS 19. Leiden: E. J. Brill, 1996.
_____. "Paul among Diaspora Jews: Anomaly or Apostate?". JSNT 60 (1995): 89-120.
_____. "Poverty in Pauline Studies: A Response to Steven Friesen". JSNT 26 (2004): 363-66.
_____. "Thessalonica and Corinth: Social Contrasts in Pauline Christianity". JSNT 47 (1992): 49-74.

Barentsen, J. Emerging Leadership in the Pauline Mission: A Social Identity Perspective on Local Leadership Development in Corinth and Ephesus. Eugene, OR: Pickwick, 2011.

Bartchy, S. S. "Undermining Ancient Patriarchy: The Apostle Paul's Vision of a Society of Siblings". BTB 29 (1999): 68-78.
_____. "Who Should Be Called Father? Paul of Tarsus between the Jewish Tradition and Patria Potestas". BTB 33 (2003): 135-47.

Barton, S. C. "Eschatology and the Emotions in Early Christianity". JBL 130 (2011): 571-91.
_____. "Paul and the Cross: A Sociological Approach". Theology 85 (1982): 13-19.

_____. "Paul and the Resurrection? A Sociological Approach". Religion 14 (1984): 67-75.
_____. "Paul's Sense of Place: An Anthropological Approach to Community Formation in Corinth". NTS 32 (1986): 225-46. 
_____. "Social-Scientific Approaches to Paul". Pages 892-900 in Dictionary of Paul and His Letters. Edited by G. F. Hawthorne et al. Downers Grove, IL: IVP, 1993.

Batten, A. J. "Neither Gold nor Braided Hair (1 Timothy 2.9; 1 Peter 3.3): Adornment, Gender and Honour in Antiquity". NTS 55 (2009): 484-501.

Bernabé-Ubieta, C. "Neither Xenoi nor Paroikoi, Sumpolitai and oikeioi tou theou (Eph 2:19): Pauline Christian Communities––Defining a New Territorality". Pages 260-80 in Social Scientific Models for Interpreting the Bible. Edited by J. J. Pilch. BINS 53. Leiden: E. J. Brill, 2000.

Blasi, A. J. Making Charisma: The Social Construction of Paul's Public Image. New Brunswick, NJ: Transaction, 1991.

Bond, G. I. Paul and the Religious Experience of Reconciliation: Diasporic Community and Creole Consciousness. Louisville: WJK Press, 2005.

Bossman, D. M. "Images of God in the Letters of Paul". BTB 18 (1988): 67-76.
_____. "Paul's Fictive Kinship Movement". BTB 26 (1996): 163-71.
_____. "Paul's Mediterranean Gospel: Faith, Hope, Love". BTB 25 (1995): 71-78.

Botha, J. Subject to Whose Authority? Multiple Readings of Romans 13. ESEC 4. Atlanta: Scholars Press, 1994. 

Botha, P. J. J. "Paul and Gossip: A Social Mechanism in Early Christian Communities". Neot 32 (1998): 267-88.

Braxton, B. R. The Tyranny of Resolution: I Corinthians 7:17-24. SBLDS 181. Atlanta: SBL Publications, 2000.

Burke, T. J. Family Matters: A Socio-Historical Study of Fictive Kinship Metaphors in 1 Thessalonians. JSNTSup 247. London: Sheffield Academic Press, 2003.
_____. "Pauline Adoption: A Sociological Approach". EvQ 73 (2001): 119-34.

Carter, T. L. "'Big Men' in Corinth". JSNT 66 (1997): 45-71.
_____. Paul and the Power of Sin: Redefining 'Beyond the Pale'. SNTSMS 115. Cambridge: Cambridge University Press, 2002.

Chester, S. J. Conversion at Corinth: Perspectives on Conversion in Paul’s Theology and the Corinthian Church. SNTW. London: T&T Clark, 2003.

Christiansen, E. J. The Covenant in Judaism and Paul: A Study of Ritual Boundaries as Identity Markers. AGJU 27. Leiden: E. J. Brill, 1995.

Coppins, W. "To Eat or Not to Eat Meat? Conversion, Bodily Practice, and Relationship between Formal Worship and Everyday Life in the Anthropology of Religion and 1 Corinthians 8:7". BTB 41 (2011): 84-91.

Corrigan, G. M. "Paul's Shame for the Gospel". BTB 16 (1986): 23-27.

Craffert, P. F. "The Pauline Household Communities: Their Nature as Social Entities". Neot 32 (1998): 309-41.
_____. "The Pauline Movement and First-Century Judaism: A Framework for Transforming the Issue". Neot 27 (1993): 233-63.
_____. "Paul's Damascus Experience as Reflected in Galatians 1: Call or Conversion". Scriptura 29 (1989): 36-47.

Crook, Z. A. "The Divine Benefactions of Paul the Client". Journal of Greco-Roman Christianity and Judaism 2 (2001-2005): 9-26.
_____. "Grace as Benefaction in in Galatians 2:9, 1 Corinthians 3:10, and Romans 12:3; 15:15".
Pages 25-38 in The Social Sciences and Biblical Translation. Edited by D. Neufeld. Atlanta: SBL Publications, 2008.
_____. "Paul's Riposte and Praise of the Thessalonians". BTB 27 (1997): 153-63.
_____. Reconceptualising Conversion: Patronage, Loyalty and Conversion in the Religions of the Ancient Mediterranean. BZNW 130. Berlin: de Gruyter, 2004.

de Vos, C. S. Church and Community Conflicts: The Relationships of the Thessalonian, Corinthian and Philippian Churches with Their Wider Civic Communities. SBLDS 168. Atlanta: Scholars Press, 1999.
_____. "Once a Slave, Always a Slave?: Slavery, Manumission, and Relational Patterns in Paul’s Letter to Philemon". JSNT 82 (2001): 89-105. 

DeMaris, R. E. "Contrition and Correction or Elimination and Purification in 1 Corinthians 5". Pages 39-50 in The Social Sciences and Biblical Translation. Edited by D. Neufeld. Atlanta: SBL Publications, 2008.
_____. "Funerals and Baptisms, Ordinary and Otherwise: Ritual Criticism and Corinthian Rites". BTB 29 (1999): 23-34.

deSilva, D. A. "'Let the One Who Claims Honor Establish that Claim in the Lord': Honor Discourse in the Corinthian Correspondence". BTB 28 (1998): 61-74.
_____. "'Worthy of His Kingdom': Honor Discourse and Social Engineering in 1 Thessalonians". JSNT 64 (1996): 49-79.

Destro, A. & M. Pesce. "Self, Identity, and Body in Paul and John". Pages 184-97 in Edited by A. I. Baumgarten et al. Self, Soul and Body in Religious Experience. Leiden: E. J. Brill, 1998.

Donaldson, T. L. "Thomas Kuhn, Convictional Worlds, and Paul". Pages 190-98 in Origin and Method. Edited by B. H. McLean. JSNTSup 86. Sheffield: JSOT Press, 1993.

Downing, F. G. "Paul's Drive for Deviants". NTS 49 (2003): 360-71.

Dreyer, Y. "'Love-Patriarchalism' in the New Testament in Light of Ethnography". Hervormde Teologiese Studies 58 (2002): 502-19.

Duling, D. C. "2 Corinthians 11:22: Historical Context, Rhetoric, and Ethnic Identity". Pages 65-91 in The New Testament and Early Christian Literature in Greco-Roman Context. Edited by J. Fotopoulos. Leiden: E. J. Brill, 2006.
_____. "'Whatever gain I had...': Ethnicity and Paul's Self-Identification in Philippians 3:5-6".
Pages 222-41 in Fabrics of Discourse. Edited by D. B. Gowler, L. G. Bloomquist & D. F. Watson. Harrisburg: TPI, 2003.

Elliott, J. H. "Paul, Galatians, and the Evil Eye". CurTM 17 (1990): 262-73.
_____.
"No Kingdom of God for Softies? Or, What Was Paul Really Saying? 1 Corinthians 6:9-10" BTB 34 (2004): 17-40.

Elsdon, R. "Was Paul 'Converted' or 'Called'? Questions of Methodology". PIBA 24 (2001): 17-47.

Esler, P. F. Conflict and Identity in Romans: The Social Setting of Paul's Letter. Minneapolis: Fortress, 2003.
_____. "Family Imagery and Christian Identity in Gal 5:13 to 6:10". Pages 121-49 in Constructing Early Christian Families
. Edited by H. Moxnes. London: Routledge, 1997.
_____. Galatians. NTR. London: Routledge, 1998.
_____. "Group Boundaries and Intergroup Conflict in Galatians: A New Reading of Galatians 5:13-6:10". Pages 215-40 in Ethnicity and the Bible. Edited by M. G. Brett. BINS 19. Leiden: E. J. Brill, 1996.
_____. "'Keeping it in the Family': Culture, Kinship, and Identity in 1 Thessalonians and Galatians". Pages 145-84 in Familes and Family Relations as Represented in Early Judaisms and Early Christianities. Edited J. W. van Henten & A. Brenner. Leiden: DEO, 2000.
_____. "Making and Breaking an Agreement Mediterranean Style: A New Reading of Galatians 2:1-14". BibInt 3 (1995): 285-314.
_____. "Paul and the Agon: Understanding a Pauline Motif in Its Cultural and Visual Context". Pages in Iconography and the New Testament. WUNT. Tübingen: J. C. B. Mohr, 2005.
_____. "Paul's Contestation of Israel's (Ethnic) Memory of Abraham in Galatians 3". BTB 36 (2006): 23-35.
_____. "Social Identity, the Virtues, and the Good Life: A New Approach to Romans 12:1-15:13". BTB 33 (2003): 51-63.
_____. "The Sodom Traditions in Romans 1:18-32". BTB  34 (2004): 4-16.

Feeley-Harnik, G. "Is Historical Anthropology Possible? The Case of the Runaway Slave". Pages 95-126 in Humanizing America's Iconic Book. Edited by G. M. Tucker & D. A. Knight. Atlanta: Scholars Press, 1982.

Finney, M. "Conflict and Honour in the Ancient World: Some Thoughts on the Social Problems behind 1 Corinthians". PIBA 29 (2006): 24-56.
_____. "Honour, Head-coverings and Headship: 1 Corinthians 11.2-16 in its Social Context". JSNT 33 (2010): 31-58.
_____. "Honor, Rhetoric, and Factionalism in the Ancient World: 1 Corinthians 1-4 in Its Social Context". BTB 40 (2010): 27-36.

Fotopoulos, J. Food Offered to Idols in Roman Corinth: A Socio-Rhetorical Reconstruction of 1 Corinthians 8:1-11:1. WUNT 2.151. Tübingen: J. C. B. Mohr, 2002.

Friesen, S. J. "Poverty in Pauline Studies: Beyond the So-Called New Consensus". JSNT 26 (2004): 323-61.

Gordon, J. D. Sister or Wife? 1 Corinthians 7 and Cultural Anthropology. JSNTSup 149. Sheffield: Sheffield Academic Press, 1997.

Gosnell, P. W. "Honor and Shame Rhetoric as a Unifying Motif in Ephesians". BBR 16 (2006): 105-28.
_____. "Networks and Exchanges: Ephesians 4:7-16 and the Community Function of Teachers". BTB 30 (2000): 135-44.

Gruenwald, I. "Paul and the Nomos in the Light of Ritual Theory". NTS 54 (2008): 398-416.
_____. "Paul and Ritual Theory: The Case of the 'Lord's Supper' in 1 Corinthians 10 and 11". In Antiquity and Humanity
, edited by A. Y. Collins & M. M. Mitchell. Tübingen: J. C. B. Mohr, 2001.

Hansen, B. 'All of You Are One': The Social Vision of Gal 3.28, 1 Cor 12.13 and Col 3.11. LNTS. London: T&T Clark, 2009.

Harris, G. "The Beginnings of Church Discipline: 1 Corinthians 5". NTS 37 (1991): 1-21.

Hartin, P. J. Apollos: Paul's Partner or Rival? Collegeville: Liturgical Press, 2009.

Hellerman, J. "Brothers and Friends in Philippi: Family Honor in the Roman World and in Paul's Letter to the Philippians". BTB 39 (2009): 15-25.

Holmberg, B. Paul and Power: The Structure of Authority in the Primitive Church as Reflected in the Pauline Epistles. Philadelphia: Fortress, 1980.
_____. "Sociological versus Theological Analysis of the Question concerning a Pauline Church Order". Pages 187-200 in Die Paulinische Literatur und Theologie. Edited by S. Pedersen. Göttingen: Vandenhoeck & Ruprecht, 1980.

Horrell, D. G. "Converging Ideologies: Berger and Luckmann and the Pastoral Epistles". JSNT 50 (1993): 85-103.
_____. "From a0delfoi/ to oi]koj qeou~: Social Transformation in Pauline Christianity". JBL 120 (2001): 293-311.
_____. "The Development of Theological Ideology in Pauline Christianity: A Structuration Theory Perspective". Pages 224-36 in Modelling Early Christianity. Edited by P. F. Esler. London: Routledge, 1995.
_____. The Social Ethos of the Corinthian Correspondence: Interests and Ideology from 1 Corinthians to 1 Clement. SNTW. Edinburgh: T. & T. Clark, 1996.
_____. "The Use of Theories and Models from the Social Sciences". Pp6-20 in After the First Urban Christians: The Social-Scientific Study of Pauline Christianity Twenty-Five Years Later. Edited by T. D. Still & D. G. Horrell. London: T&T Clark, 2009
.

Jewett, R. "Honor and Shame in the Argument of Romans". Pages 258-73 in Putting Body & Soul Together. Edited by V. Wiles, A. R. Brown & G. F. Snyder. Valley Forge, PA: TPI, 1997.
_____. Romans. Hermeneia. Minneapolis: Fortress, 2006.
_____. The Thessalonian Correspondence: Pauline Rhetoric & Millenarian Piety. Philadelphia: Fortress, 1986. 

Joubert, S. J. "Managing the Household: Paul as Paterfamilias of the Christian Household Group in Corinth". Pages 213-23 in Modelling Early Christianity. Edited by P. F. Esler. New York: Routledge, 1995.
_____. Paul as Benefactor: Reciprocity, Strategy and Theological Reflection in Paul's Collection. WUNT 2.124. Tübingen: J. C. B. Mohr, 2000.

Kartzow, M. B. Gossip and Gender: The Othering of Speech in the Pastoral Epistles. BZNW. Berlin: Walter de Gruyter, 2009.

Keightly, G. M. "The Church's Memory of Jesus: A Social Science Analysis of 1 Thessalonians". BTB 17 (1987): 149-56.

Lawrence, L. "Ritual and the First Urban Christians: Boundary Crossings of Life and Death". Pp99-115 in After the First Urban Christians: The Social-Scientific Study of Pauline Christianity Twenty-Five Years Later. Edited by T. D. Still & D. G. Horrell. London: T&T Clark, 2009.

Lin, R.-H. J. Is St.Paul a Jewish Deviant or a Reformer of Judaism? The Clash of Jewish Identity and Christian Identity in Asia Minor. Lewiston, NY: Edwin Mellen, 2009.

Longenecker, B. W. "Socio-Economic Profiling of the First Urban Christians". Pp36-59 in After the First Urban Christians: The Social-Scientific Study of Pauline Christianity Twenty-Five Years Later. Edited by T. D. Still & D. G. Horrell. London: T&T Clark, 2009.

MacDonald, M. Y. Colossians and Ephesians. Sacra Pagina. Collegeville: Liturgical Press, 2000.
_____. The Pauline Churches: A Socio-Historical Study of Institutionalization in the Pauline and Deutero-Pauline Writings. SNTSMS 60. Cambridge: Cambridge University Press, 1988.
_____. "Ritual in the Pauline Churches". Pages 233-47 in Social-Scientific Approaches to New Testament Interpretation. Edited by D. G. Horrell. Edinburgh: T. & T. Clark, 1999.

Magda, K. Paul's Territorality and Mission Strategy: Searching for the Geographical Awareness Paradigm behind Romans. Tübingen: Mohr Siebeck, 2009.

Malina, B. J. "The Apostle Paul and Law: Prolegomena for a Hermeneutic". Creighton Law Review 14 (1981): 1305-39.
_____. "'Religion' in the World of Paul: A Preliminary Sketch". BTB 16 (1986): 92-101.
_____. Timothy: Paul's Closest Associate. Collegeville, MN: Liturgical Press, 2008.
_____. "We and They in Romans". 
Hervormde Teologiese Studies (2002): 608-31.

Malina, B. J. & J. H. Neyrey. Portraits of Paul: An Archaeology of Ancient Personality. Louisville, KY: WJK Press, 1996.

Malina, B. J. & J. J. Pilch. Social Science Commentary on the Pauline Letters. Minneapolis: Fortress, 2006.

Martin, D. B. The Corinthian Body. New Haven, CT: Yale University Press, 1995.
_____. "Patterns of Belief and Patterns of Life: Correlations in The First Urban Christians and Since".
Pp116-33 in After the First Urban Christians: The Social-Scientific Study of Pauline Christianity Twenty-Five Years Later. Edited by T. D. Still & D. G. Horrell. London: T&T Clark, 2009.

Meeks, W. A. "Inventing the Christ: Multicultural Process and Poetry among the First Christians". ST 58 (2004): 77-96.
_____. "Taking Stock". Pp134-46
in After the First Urban Christians: The Social-Scientific Study of Pauline Christianity Twenty-Five Years Later. Edited by T. D. Still & D. G. Horrell. London: T&T Clark, 2009.
_____. "The Social Level of Pauline Christians". Pages 195-232 in Social-Scientific Approaches to New Testament Interpretation. Edited by D. G. Horrell. Edinburgh: T&T Clark, 1999.

Meggitt, J. J. Paul, Poverty and Survival. SNTW. Edinburgh: T&T Clark, 1998.

Moxnes, H. "Honour and Righteousness in Romans". JSNT 32 (1988): 61-77.
_____. "Honor, Shame and the Outside World in Paul's Letter to the Romans". Pages 207-18 in The Social World of Formative Christianity and Judaism. Edited by J. Neusner et al. Philadelphia: Fortress, 1988.
_____. "The Quest for Honor and the Unity of the Community in Romans 12 and in the Orations of Dio Chrysostom". Pages 203-30 in Paul in His Hellenistic Context. Edited by T. Engberg Pedersen. Minneapolis: Fortress, 1995.
_____. "Social Integration and the Problem of Gender in St. Paul's Letters". ST 43 (1989): 99-113.

Nanos, M. D. The Irony of Galatians: Paul's Letter in First-Century Context. Minneapolis: Fortress, 2001.

Nebreda, S. R. Christ Identity: A Social-Scientific Reading of Philippians 2,5-11. Göttingen: Vandenhoeck & Ruprecht, 2011.

Neufeld, D. "Act of Admonition and Rebuke: A Speech-Acts Approach to 1 Corinthians 6:1-11". BibInt 8 (2000): 375-99.

Neyrey, J. H. "Bewitched in Galatia: Paul in Social Science Perspective". CBQ 50 (1988): 72-100.
_____. "Body Language in 1 Corinthians: The Use of Anthropological Models for Understanding Paul and His Opponents". Semeia 35 (1986): 129-70.
_____. Paul, In Other Words: A Cultural Readingof His Letters. Louisville, KY: WJK Press, 1990. 
_____. "The Social Location of Paul: Education as a Key". Pages 126-64 in Fabrics of Discourse. Edited by D. B. Gowler, L. G. Bloomquist & D. F. Watson. Harrisburg: TPI, 2003.
_____. "Witchcraft Accusations in 2 Cor 10-13: Paul in Social Science Perspective". Listening 21 (1986): 160-70.

Oakes, P. "Constructing Poverty Scales for Graeco-Roman Society: A Response to Steven Friesen's 'Poverty in Pauline Studies'". JSNT 26 (2004): 367-71.
_____. "Contours of the Urban Environment".
Pp21-35 in After the First Urban Christians: The Social-Scientific Study of Pauline Christianity Twenty-Five Years Later. Edited by T. D. Still & D. G. Horrell. London: T&T Clark, 2009.

Osiek, C. "The Bride of Christ (Ephesians 5:22-33): A Problematic Wedding". BTB 32 (2002): 29-39.
_____. "The Politics of Patronage and the Politics of Kinship: The Meeting of the Ways". BTB 39 (2009): 143-52.

Paige, T. "The Social Matrix of Women's Speech at Corinth: The Context and Meaning of the Command to Silence in 1 Corinthians 14:33b-36". Bulletin for Biblical Research 12 (2002): 217-42.

Passakos, D. C. "Eucharist in First Corinthians: A Sociological Study". RB 104 (1997): 192-210.

Petersen, A. K. "Shedding New Light on Paul's Understanding of Baptism: A Ritual Theoretical Approach to Romans 6". ST 52 (1998): 3-28.

Petersen, N. R. Rediscovering Paul: Philemon and the Sociology of Paul's Narrative World. Philadelphia: Fortress, 1985.

Pietersen, L. K. "Despicable Deviants: Labelling Theory and the Polemic of the Pastorals". Sociology of Religion 58 (1997): 343-52.
_____. The Polemic of the Pastorals: A Sociological Examination of the Development of Pauline Christianity. JSNTSup 264. London: T&T Clark, 2005.

Pilch, J. J. "Paul's Call to Be a Holy Man (Apostle): In His Own Words and in Other Words". Hervormde Teologiese Studies 61 (2005): 371-83.

Pretorius, E. "Role Models for a Model Church: Typifying Paul's Letter to the Philippians". Neot 32 (1998): 547-71.

Russell, W. B. III. The Flesh/Spirit Conflict in Galatians. Lanham, MD: University Press of America, 1997.

Sanders, J. T. "Paul between Jews and Gentiles in Corinth". JSNT 65 (1997): 67-83.

Schottroff, L. "'Not Many Powerful': Approaches to a Sociology of Early Christianity". Pages 275-87 in Social-Scientific Approaches to New Testament Interpretation. Edited by D. G. Horrell. Edinburgh: T&T Clark, 1999.

Scroggs, R. "The Personology of Grace: A Study of Pauline Anthropology". Word & World 2 (1982): 217-24.

Segal, A. F. Paul the Convert: The Apostolate and Apostasy of Saul the Pharisee. New Haven, CT: Yale University Press, 1990.

Shkul, M. Reading Ephesians: Exploring Social Entrepreneurship in the Text. LNTS. London: T&T Clark, FORTHCOMING.

Stanley, C. D. "'Neither Jew nor Greek': Ethnic Conflict in Graeco-Roman Society". JSNT 64 (1996): 101-24.

Stegemann, W. "Anti-Semitic and Racist Prejudices in Titus 1:10-16". Pages 271-94 in Ethnicity and the Bible. Edited by M. G. Brett. BINS 19. Leiden: E. J. Brill, 1996.
_____. “Paul and the Sexual Mentality of His World”. BTB 23 (1993): 161-66.

Stenstrup, K. Titus: Honoring the Gospel of God. Collegeville, MN: Liturgical Press, FORTHCOMING.

Still, T. D. Conflict at Thessalonica: A Pauline Church and its Neighbors. JSNTSup 183. Sheffield: Sheffield Academic Press, 1999.

Suh, J. S. The Gospel of Paul. SBL 56. New York: Peter Lang, 2003.

Summers, S. "'Out of My Mind for God': A Social-Scientific Apporach to Pauline Pneumatology". Journal of Pentecostal Theology 13 (1998): 77-106.

Talbott, R. F. Jesus, Paul, and Power: Rhetoric, Ritual and Metaphor in Ancient Mediterranean Christianity. Eugene, OR: Cascade, 2010.

Taylor, N. H. "Conflicting Bases of Identity in Early Christianity: The Example of Paul". Pages 577-97 in Handbook of Early Christianity. Edited by A. J. Blasi et al. Walnut Creek, CA: Alta Mira, 2002.
_____. "Onesimus: A Case Study of Slave Conversion in Early Christianity". Religion and Theology 3 (1996): 259-81.
_____. Paul, Antioch and Jerusalem: A Study in Relationships and Authority in Earliest Christianity. JSNTSup 66. Sheffield: JSOT Press, 1992.
_____. "Paul for Today: Race, Class, and Gender in the Light of Cognitive Dissonance Theory". Listening 32 (1997): 22-38.

Taylor, W. F. JR. "Obligation: Paul's Foundation for Ethics". Trinity Seminary Review 19 (1997): 91-112.
_____. "Reciprocity, Siblings, and Paul: Why Act Ethically?" Lutheran Theological Journal 39 (2005): 181-95.

Theissen, G. "Social Integration and Sacramental Activity: An Analysis of 1 Cor 11:17-34". Pages 249-74 in Social-Scientific Approaches to New Testament Interpretation. Edited by D. G. Horrell. Edinburgh: T&T Clark, 1999.
_____. The Social Setting of Pauline Christianity: Essays on Corinth. Philadelphia: Fortress, 1982.

Tollefson, K. D. "Titus: Epistle of Religious Revitalization". BTB 30 (2000): 145-57.

Tucker, J. B. You Belong to Christ: Paul and the Formation of Social Identity in 1 Corinthians 1-4. Eugene, OR: Pickwick, 2010.

Ukwuegbu, B. O. The Emergence of Christian Identity in Paul's Letter to the Galatians: A Social-Scientific Investigation into the Root Causes for the Parting of the Ways between Christianity and Judaism. Bonn: Borengässer, 2003.
_____. "Paraenesis, Identity-Defining Norms, or Both? Galatians 5:13-6:10 in the Light of Social Identity Theory". CBQ 70 (2008): 538-59.

van Broekhoven, H. JR. "The Social Profiles in the Colossian Debate". JSNT 66 (1997): 73-90.

Verdoodt, A. "The Gospels in Comparison with the Pauline Letters: What We Can Learn from Social-Scientific Models". Pages 367-77 in The Social Setting of Jesus and the Gospels. Edited by W. Stegemann, B. J. Malina & G. Theissen. Minneapolis: Fortress, 2002.

Wanamaker, C. A. "Apocalyptic Discourse, Paraenesis, and Identity Maintenance in 1 Thessalonians". Neot 36 (2002): 131-45.
_____. "'Like a Father Treats His Own Children': Paul and the Conversion of the Thessalonians". JTSA 92 (1995): 46-55.

Watson, F. B. Paul, Judaism and the Gentiles: A Sociological Approach. SNTSMS 56. Cambridge: Cambridge University Press, 1986.

Williams, R. H. "Lifting the Veil: A Social-Science Interpretation of 1 Corinthians 11:2-16". Consensus 23 (1997): 53-60.

Wortham, R. A. "Christology as Community Identity in the Philippians Hymn: The Philippians Hymn as Social Drama (Philippians 2:5-11)". PRS 23 (1996): 269-87.

Zerhusen, R. "The Problem Tongues in 1 Cor 14: A Reexamination". BTB 27 (1997): 139-52.