2. Social-Scientific Studies

Abrams, D. & M. A. Hogg (eds.) Social Identity Theory: Constructive and Critical Advances.  New York: Springer-Verlag, 1990.

Abu-Lughod, L. Veiled Sentiments: Honor and Poetry in a Bedouin Society. Berkeley: University of California Press, 2000.

Albera, D. "Anthropology of the Mediterranean: Between Crisis and Renewal". History & Anthropology 17 (2006): 109-33.

Albera, D., A. Blok & C. Bromberger (eds.) L'anthropologie de la Méditerranée/Anthropology of the Mediterranean. Paris: Maisonneuve & Larose, 2001.

Apte, M. L. Humor and Laughter: An Anthropological Approach. Ithaca, NY: Cornell University Press, 1985.

Atkinson, J. M. "Shamanisms Today". Annual Review of Anthropology 21 (1992): 307-30.

Bainbridge, W. S. The Sociology of Religious Movements. New York/London: Routledge, 1997.

Banks, M. Ethnicity: Anthropological Constructions. New York/London: Routledge, 1996.

Barnard, A. & J. Spencer (eds.) Encyclopedia of Social and Cultural Anthropology. London: Routledge, 1996.

Barth, F. "The Anthropology of Knowledge". Current Anthropology 43 (2002): 1-18.
_____. (ed.) Ethnic Groups and Boundaries: The Social Organization of Culture Difference. London: Allen & Urwin, 1969.
_____. "Role Dilemmas and Father-Son Dominance in Middle Eastern Kinship Systems". Pages 87-95 in Kinship and Structure. Edited by L. K. Hsu. Chicago: University of Chicago Press, 1971.

Bauman, R. & J. Sherzer (eds.) Explorations in the Ethnography of Speaking. Cambridge: Cambridge University Press, 1989.

Bell, C. Ritual Theory, Ritual Practice. New York: Oxford University Press, 1992.
_____. Ritual: Perspectives and Dimensions. New York: Oxford University Press, 1997

Belzen, J. A. "Religion as Embodiment: Cultural-Psychological Concepts and Methods in the Study of Conversion among 'Bevindelijken'". JSSR 38 (1999): 236-53.

Berger, P. L. The Sacred Canopy: Elements of a Sociological Theory of Religion. New York: Doubleday, 1967.

Berger, P. L. & T. Luckmann. The Social Construction of Reality. Harmondsworth: Penguin, 1966.

Beverley, J. Subalternity and Representation: Arguments in Cultural Theory. Durham, NC: Duke University Press, 1999.

Black-Michaud, J. Cohesive Force: Feud in the Mediterranean and the Middle East. New York: St.Martin's, 1975.

Blok, A. "Rams and Billy Goats: A Key to the Mediterranean Code of Honour". Man 16 (1981): 427-40.

Bock, P. K. Rethinking Psychological Anthropology: Continuity and Change in the Study of Human Action. New York: W. H. Freeman, 1988.

Boehm, C. Blood Revenge: The Anthropology of Feuding in Montenegro and Other Tribal Societies. Lawrence: University of Kansas, 1984.

Boissevain, J. Friends of Friends: Networks, Manipulators and Coalitions. New York: St.Martin's, 1974.
_____. "Towards a Social Anthropology of the Mediterranean". Current Anthropology 20 (1979): 81-93.

Bourdillon, M. F. C. & M. Fortes (eds.) Sacrifice. London: Royal Anthropological Institute of Great Britain and Ireland, 1980.

Bowie, F. The Anthropology of Religion: An Introduction. 2nd ed. Oxford: Blackwell, 2005.
_____. (ed.) Cross-Cultural Approaches to Adoption. London: Routledge, 2004.

Bowman, J. Honor – A History. New York: Encounter Books, 2006.

Bozett, F. W. & S. M. H. Hanson (eds.) Fatherhood and Families in Cultural Context. New York: Springer, 1991.

Brislin, R. W. Understanding Culture's Influence on Behavior. Fort Worth: Harcourt Brace Jovanovich, 1993.

Bromberger. C. "Bridge, Wall, Mirror: Coexistence and Confrontations in the Mediterranean World". History & Anthropology 18 (2007): 291-307.
_____. "Towards an Anthropology of the Mediterranean". History & Anthropology 17 (2006): 91-107.

Buckser, A. & S. D. Glazier (eds.) The Anthropology of Religious Conversion. Lanham, MD: Rowman & Littlefield, 2003.

Campbell, J. K. Honour, Family, and Patronage: A Study of Institutions and Moral Values in a Greek Mountain Community. Oxford: Clarendon, 1964.

Cardena, I. "On Humour and Pathology: The Role of Paradox and Absurdity for Ideological Survival". Anthropology & Medicine 10 (2003): 115-42.

Cordell, J. M. & R. Schwartz. The Fabrics of Culture: The Anthropology of Clothing and Adornment. New York: Mouton, 1979.

Coser, L. A. The Functions of Social Conflict. London: Routledge & Kegan Paul, 1956.

Craffert, P. F. "Shamanism and the Shaman Complex". BTB 41 (2011): 151-61.

Davis, J. The People of the Mediterranean: An Essay in Comparative Anthropology. London: Routledge & Kegan Paul, 1977.
_____. "The Sexual Division of Labour in the Mediterranean". Pages 17-50 in Religion, Power and Protest in Local Communities: The Northern Shore of the Mediterranean. Edited by E. Wolf. New York: Mouton, 1984.

de Pina-Cabral, J. "The Mediterranean as a Category of Regional Comparison: A Critical View". Current Anthropology 30 (1989): 399-406.
_____. "The Primary Social Unit in Mediterranean and Atlantic Europe". Journal of Mediterranean Studies 2 (1992): 24-40.

Delaney, C. "Untangling the Meanings of Hair in Turkish Society". Anthropological Quarterly 67 (1994): 159-72.

Douglas, M. T. Essays in the Sociology of Perception. London: Routledge & Kegan Paul, 1982.
_____. Implicit Meanings: Essays in Anthropology. London: Routledge & Kegan Paul, 1975.
_____. Natural Symbols: Explorations in Cosmology. Rev ed. London: Routledge, 1996.
_____. Purity and Danger: An Analysis of Concepts of Pollution and Taboo. London: Routledge, 1992.

Douglas, M. & B. Isherwood. The World of Goods. London: Routledge, 1996.

Dow, J. "Universal Aspects of Symbolic Healing". American Anthropologist 88 (1986) 56-69.

Dubisch, J. Gender and Power in Rural Greece. Princeton, NJ: Princeton University Press, 1986.

Dundes, A. The Evil Eye. Berkeley: University of California Press, 1984.

Durkheim, E. The Rules of Sociological Method. 8th ed. New York: Free Press, 1966.

Eickelmann, D. F. The Middle East: An Anthropological Approach. 2nd ed. Englewood Cliffs, NJ: Prentice-Hall, 1989.

Eisenberg, L. & A. M. Kleinman (eds.) The Relevance of Social Science for Medicine. Dordrecht: Reidel, 1981.

Eisenstadt, S. N. & L. Roniger "Patron-Client Relations as a Model of Structuring Social Exchange". CSSH 22 (1980): 42-77.
_____. Patrons, Clients and Friends: Interpersonal Relations and the Structure of Trust in Society. Cambridge: Cambridge University Press, 1984.

Eliade, M. Rites and Symbols of Initiation: The Mysteries of Birth and Rebirth. Putnam, CT: Spring Publications, 1994 (1958).
_____. Shamanism: Archaic Techniques of Ecstasy. New York: Pantheon, 1964.

Erchak, G. M. The Anthropology of Self and Behavior. New Brunswick, NJ: Rutgers University Press, 1992.

Eriksen, T. H. Ethnicity and Nationalism: Anthropological Perspectives. London: Pluto Press, 1993.

Flanagan, J. G. "Hierarchy in Simple 'Egalitarian' Societies". Annual Review of Anthropology 18 (1989): 245-66.

Foster, G. M. "Peasant Society and the Image of Limited Good". American Anthropologist 67 (1965): 293-315.
_____. "A Second Look at Limited Good". Anthropological Quarterly 45 (1972): 57-64.

Foster, G. M. & B. Anderson. Medical Anthropology. New York: John Wiley, 1978.

Friedl, E. Vasilika: A Village in Modern Greece. New York: Holt, Rinehart & Winston, 1962.

Geertz, C. The Interpretation of Cultures: Selected Essays. New York: Basic Books, 1973.
_____. "Shifting Aims, Moving Targets: On the Anthropology of Religion". Journal of the Royal Anthropological Institute 11 (2005): 1-15.

Gellner, E. & J. Waterbury (eds.) Patrons and Clients in Mediterranean Societies. London: Duckworth, 1977.

Gilmore, D. D. "Anthropology of the Mediterranean Area". Annual Review of Anthropology 11 (1982): 175-205.
_____. (ed.) Honor and Shame and the Unity of the Mediterranean. Washington, DC: American Anthropological Association, 1987.

Glazier, S. D. (ed.) Anthropology of Religion: A Handbook. Westport, CT: Praeger, 1999.

Gluckman, M. "Psychological, Sociological and Anthropological Explanations of Witchcraft and Gossip". Man 3 (1968): 20-34.

Good, B. J. Medicine, Rationality, and Experience: An Anthropological Perspective. Cambridge: Cambridge University Press, 1994.

Goodman, F. D. Ecstasy, Ritual and Alternate Reality. Bloomington: Indiana University Press, 1988.
_____. How about Demons? Possession and Exorcism in the Modern World. Bloomington: Indiana University Press, 1988.
_____. Speaking in Tongues: A Cross-Cultural Study in Glossolalia. Chicago: University of Chicago Press, 1972.
_____. Where the Spirits Ride the Wind: Trance Journeys and Other Ecstatic Experiences. Bloomington: Indiana University Press, 1990.

Goody, J. "Adoption in Cross-Cultural Perspective". CSSH 11 (1969): 55-78.
_____. Cooking, Cuisine and Class: A Study in Comparative Sociology.
Cambridge: Cambridge University Press, 1982.

_____. The Oriental, the Ancient and the Primitive: Systems of Marriage and Family in the Pre-Industrial Societies of Eurasia. Cambridge: Cambridge University Press, 1990.

Gooren, H. "Towards a New Model of Conversion Careers: The Impact of Personality and Contingency Factors". Exchange 34 (2005): 149-66.

Gregory, J. R. "Image of Limited Good, or Expectation of Reciprocity?". Current Anthropology 16 (1975): 73-92.

Grindal, B. "Into the Heart of Sisala Experience: Witnessing Death Divination". Journal of Anthropological Research 39 (1983): 60-80.

Hahn, R. A. Sickness and Healing: An Anthropological Perspective. New Haven, CT: Yale University Press, 1995.

Hahn, R. A. & A. Kleinman. "Belief as Pathogen, Belief as Medicine: 'Voodoo Death' and the 'Placebo Phenomenon' in Anthropological Perspective". Medical Anthropology Quarterly 14 (1983): 3, 16-19.

Hajnal, J. "Two Kinds of Preindustrial Household Formation System". Population & Development Review 8 (1982) 449-94.

Halliday M. A. K. Language as Social Semiotic: The Social Interpretation of Language and Meaning. Baltimore: University Park Press, 1978.

Hamilton, M. B. The Sociology of Religion: Theoretical and Comparative Perspectives. London: Routledge, 1995.

Hamilton, P. Knowledge and Social Structure: An Introduction to the Classical Argument in the Sociology of Knowledge. London: Routledge & Kegan Paul, 1974.

Harkness, S. & C. M. Super. "The Cultural Construction of Child Development: A Framework for the Socialization of Affect". Ethos 11 (1983) 221-31.

Harris, M. "History and Significance of the Emic/Etic Distinction". Annual Review of Anthropology 5 (1976): 329-50.

Hauschild, T., M. Zilliner & S. L. Kottmann. "Syncretism in the Mediterranean: Universalism, Cultural Relativism and the Issue of the Mediterranean as a Cultural Area". History & Anthropology 18 (2007): 309-32.

Headland, T. N., K. L. Pike & M. Harris (eds.) Emics and Etics: The Insider/Outsider Debate. Newbury Park, CA: SAGE Publications, 1990.

Henrich, J. & R. McElreath. "Are Peasants Risk-Averse Decision Makers?" Current Anthropology 43 (2002): 172-81.

Herzfeld, M. Anthropology through the Looking Glass: Critical Ethnography in the Margins of Europe. Cambridge: Cambridge University Press, 1987.
_____. "The Horns of the Mediterraneanist Dilemma". American Ethnologist 11 (1984): 439-54.
_____. "Silence, Submission and Subversion: Towards a Poetics of Womanhood". Pages 79-97 in Contested Identities: Gender and Kinship in Modern Greece. Edited by P. Loizos & E. Papataxiarchis. Princeton, NJ: Princeton University Press, 1991.

Hirsch, E. & C. Stewart. "Introduction: Ethnographies of Historicity". History & Anthropology 16 (2005): 261-74.

Hofstede, G. Culture's Consequences: Comparing Values, Behaviors, Institutions, and Organizations across Nations. 2nd ed. Thousand Oaks: SAGE Publications, 2001.

Hogg, M. A. & D. Abrams. Social Identifications: A Social Psychology of Intergroup Relations and Group Processes. London: Routledge, 1988.

Hui, C. H. & H. C. Triandis. "Individualism-Collectivism: A Study of Cross-Cultural Researchers". Journal of Cross-Cultural Psychology 17 (1986): 225-48.

Hui, C. H. & M. J. Villareal. "Individualism-Collectivism and Psychological Needs: Their Relationships in Two Cultures". Journal of Cross-Cultural Psychology 20 (1989): 310 23.

Inglis, D. Culture and Everyday Life. London/New York: Routledge, 2005.

Isenberg, S. R. & D. E. Owen. "Bodies, Natural and Contrived: The Work of Mary Douglas". RelSRev 3 (1977): 1-17.

Jenkins, R. Social Identity. New York/London: Routledge, 1996.

Johnson, T. M. & C. F. Sargeant (eds.) Medical Anthropology: A Handbook of Theory and Methods. New York: Praeger, 1990.

Jones, S. The Archaeology of Ethnicity. New York/London: Routledge, 1997.

Kautsky, J. The Politics of Aristocratic Empires. Chapel Hill, NC: University of North Carolina Press, 1982.

Keane, W. "Religious Language". Annual Review of Anthropology 26 (1997): 47-71.

Kelly, D. H. (ed.) Deviant Behavior: A Text-Reader in the Sociology of Deviance. 3rd ed. New York: St. Martin's Press, 1989.

Kenny, M. G. "A Place for Memory: The Interface between Individual and Collective History". CSSH 41 (1999): 420-37.

Kertzer, D. I. & R. P. Saller (eds.) The Family in Italy from Antiquity to the Present. New Haven, CT: Yale University Press, 1991.

Kirsch, I. (ed.) How Expectations Shape Experience. Washington, DC: American Psychological Association, 1999.

Kitayama, S. & H. R. Markus (eds.) Emotion and Culture: Empirical Studies of Mutual Influence. Washington, DC: American Psychological Association, 1994.

Kleinman, A. Patients and Healers in the Context of Culture. Berkeley: University of California Press, 1980.

Kressel, G. M. "Shame and Gender". Anthropological Quarterly 65 (1992): 34-46.

Lambek, M. "The Anthropology of Religion and the Quarrel between Poetry and Philosophy". Current Anthropology 41 (2000): 309-20.

Lenski, G. E. Power and Privilege: A Theory of Social Stratification. 2nd ed. Chapel Hill, NC: University of North Carolina Press, 1984.

Levi-Strauss, C. Structural Anthropology. New York: Basic Books, 1963.

Levinson, D. & M. Ember (eds.) Encyclopedia of Cultural Anthropology. 4 vols. New York: Henry Holt, 1996.

Lewis, I. M. Ecstatic Religion: A Study of Shamanism and Spirit Possession. 4th ed. London: Routledge, 2003.
_____. Religion in Context: Cults and Charisma. Cambridge: Cambridge University Press, 1986.

Lipp, W. "Charisma––Social Deviation, Leadership and Cultural Change. A Sociology of Deviance Approach". Annual Review of the Social Sciences of Religion 1 (1977): 59-77.

Lock, M. M. "Cultivating the Body: Anthropology and Epistemologies of Bodily Practice and Knowledge". Annual Review of Anthropology 22 (1993): 133-55.

Locke, R. G. & E. F. Kelly. "A Preliminary Model for the Cross-Cultural Analysis of Altered States of Consciousness". Ethos 13 (1985): 3-55.

Lutz, C. "Emotion, Thought, and Estrangement: Emotion as a Cultural Category". Cultural Anthropology 1 (1986): 287-309.

Lutz, C. & G. M. White. "The Anthropology of Emotions". Annual Review of Anthropology 15 (1986): 405-36.

Magnella, P. J. "Conceptualizing the Circum-Mediterranean for Purposes of Social Scientific Research". Journal of Mediterranean Studies 2 (1992): 18-24.

Matsumoto, D. People: Psychology from a Cultural Perspective. Long Grove, IL: Waveland Press, 2000.

Mattingly, C. & L. C. Garro (eds.) Narrative and Cultural Construction of Illness and Healing. Berkeley, CA: University of California Press, 2000.

Mauss, M. The Gift: Forms and Functions of Exchange in Archaic Societies. London: Routledge & Kegan Paul, 1969.

Miller, D. et al (eds.) Domination and Resistance. London: Allen & Unwin, 1995.

Milner, M. JR. "Status and Sacredness: Worship and Salvation as Forms of Status Transformation". JSSR 33 (1994): 99-109.

Moerman, D. E. "Anthropology of Symbolic Healing". Current Anthropology 20 (1979): 59-80.

Morris, B. Anthropology of the Self: The Individual in Cultural Perspective. Boulder, CO: Pluto Press, 1994.
_____. Anthropological Studies of Religion: An Introductory Text. Cambridge: Cambridge University Press, 1987.

Munn, T. "The Cultural Anthropology of Time: A Critical Essay". Annual Review of Anthropology 21 (1992): 93-123.

Murdock, G. Theories of Illness: A World Survey. Pittsburgh: University of Pittsburgh Press, 1980.

Niles, J. T. Homo Narrans: The Poetics and Anthropology of Oral Literature. Philadelphia: University of Pennsylvania Press, 1999.

Nolan, P. & G. E. Lenski. Human Societies: An Introduction to Macrosociology. 10th ed. Boulder, CO: Paradigm Publishers, 2005.

Noll, R. "Mental Imagery Cultivation as a Cultural Phenomenon: The Role of Visions in Shamanism". Current Anthropology 26 (1985): 443-61.

Ortner, S. B. "Resistance and the Problem of Ethnographic Refusal". CSSH 37 (1995): 173-93.

Panapoulos, P. "Animal Bells as Symbols: Sound and Hearing in a Greek Island Village". Journal of the Royal Anthropological Institute 9 (2003): 639-56.

Parsons, T. Societies: Evolutionary and Comparative Perspectives. Engelwood Cliffs, NJ: Prentice-Hall, 1966.

Patterson, O. Slavery and Social Death: A Comparative Study. Cambridge, MA: Harvard University Press, 1982.

Peressini, M. & R. Hadj-Moussa (eds.) The Mediterranean Reconsidered: Representations, Emergences, Recompositions. Ottawa: Canadian Museum of Civilization, 2005.

Peristiany, J. G. (ed.) Contributions to Mediterranean Sociology. Paris: Mouton, 1968.
_____. (ed.) Honour and Shame: The Values of Mediterranean Society. London: Weidenfeld & Nicholson, 1966.
_____. Mediterranean Family Structures. New York: Cambridge University Press, 1976.

Peristiany, J. G. & J. A. Pitt-Rivers (eds.) Honor and Grace in Anthropology. Cambridge: Cambridge University Press, 1992.

Petropoulos, J. Greek Magic: Ancient, Medieval and Modern. London: Routledge, 2008.

Pfuhl, E. H. The Deviance Process. New York: von Nostrand Reinhold, 1980.

Pitt-Rivers, J. A. The Fate of Shechem or the Politics of Sex: Essays on the Anthropology of the Mediterranean. Cambridge: Cambridge University Press, 1977.
_____. (ed.) Mediterranean Countrymen: Essays in the Social Anthropology of the Mediterranean. Paris: Mouton, 1963.

Plakans, A. & C. Weatherall. "Households and Kinship Networks: The Costs and Benefits of Contextualization". Continuity & Change 18 (2003) 49-76.

Pruitt, D. & J. Rubin. Social Conflict: Escalation, Stalemate, and Settlement. New York: Random House, 1986.

Rambo, L. R. "Theories of Conversion: Understanding and Interpreting Religious Change". Social Compass 46 (1999): 259-71.
_____. Understanding Religious Conversion.
New Haven, CT: Yale University Press, 1993.

Rex, J. Social Conflict: A Conceptual and Theoretical Analysis. London: Longman, 1981.

Ripinsky-Nixon, M. The Nature of Shamanism: Substance and Function of a Religious Metaphor. Albany, NY:  SUNY Press, 1993.

Rosnow, R. & G. A. Fine. Rumor and Gossip: The Social Psychology of Hearsay. New York: Elsevier, 1976.

Ross, M. H. The Culture of Conflict: Interpretations and Interests in Comparative Perspective. New Haven, CT: Yale University Press, 1993. 
_____. The Management of Conflict: Interpretations and Interests in Comparative Perspective. New Haven, CT: Yale University Press, 1993. 

Saler, B. "Supernatural as a Western Category". Ethos 5 (1977): 31-53.

Sant Cassia, P. "Authors in Search of a Character: Personhood, Agency and Identity in the Mediterranean". Journal of Mediterranean Studies 1 (1991): 1-17.
_____. "Banditry, Myth, and Terror in Cyprus and Other Mediterranean Societies". CSSH 35 (1993) 773-95.

Sant Cassia, P. & I. Schäfer. "'Mediterranean Conundrums': Pluridisciplinary Perspectives for Research in the Social Sciences".    History & Anthropology 16 (2005): 1-23.

Schneider, J. "Of Vigilance and Virgins: Honor, Shame and Access to Resources in Mediterranean Societies". Ethology 10 (1971): 1-24.

Schur, E. M. The Politics of Deviance: Stigma Contests and the Uses of Power. Englewood-Cliffs, NJ: Prentice-Hall, 1980.

Scott, J. C. Domination and the Arts of Resistance: Hidden Transcripts. New Haven, CT: Yale University Press, 1990.
_____. The Moral Economy of the Peasant. New Haven, CT: Yale University Press, 1976.
_____. "Prestige as the Public Discourse of Domination". Cultural Critique 12 (1989): 145-66.
_____. "Protest and Profanation: Agrarian Revolt and the Little Tradition, Part I". Theory and Society 4 (1977): 1-38.
_____. "Protest and Profanation: Agrarian Revolt and the Little Tradition, Part II". Theory and Society 4 (1977): 211-46.
_____. Weapons of the Weak: Everyday Forms of Peasant Resistance. New Haven, CT: Yale University Press, 1985.

Segal, R. A. "In Defense of the Comparative Method". Numen 48 (2001): 339-73.
_____. Religion and the Social Sciences. Atlanta: Scholars Press, 1989.

Shanafelt, R. "Magic, Miracles, and Marvels in Anthropology". Ethnos 69 (2004): 317-40.

Shanin, T. (ed.) Peasants and Peasant Societies: Selected Readings. 2nd ed. Oxford: Blackwell, 1987.

Sharp, L. A. The Possessed and the Dispossessed: Spirits, Identity and Power in a Madagascar Migrant Town. Berkeley: University of California Press, 1993.

Shweder, R. A. Thinking Through Cultures: Expeditions in Cultural Psychology. Cambridge, MA: Harvard University Press, 1991.

Sjoberg, G. The Preindustrial City: Past and Present. New York: Free Press, 1960. 

Stavenhagen, R. Social Classes in Agrarian Societies. Garden City, NY: Doubleday, 1975.

Stewart, P. J. & A. Strathern. Witchcraft, Sorcery, Rumors and Gossip. Cambridge: Cambridge University Press, 2003.

Tarlow, S. "Emotion in Archaeology". Current Anthropology 41 (2000): 713-34.

Tefft, S. K. (ed.) Secrecy: A Cross-Cultural Perspective. New York: Human Sciences Press, 1980.

Thio, A. Deviant Behavior. 5th ed. New York: Longman, 1998.

Todd, E. The Explanation of Ideology: Family Structures and Social Systems. Oxford: Blackwell, 1985.

Tonkin, E., M. MacDonald & M. Chapman (eds.) History and Ethnicity. New York/London: Routledge, 1989.

Tönnies, F. Community and Society: Gemeinschaft und Gesellschaft. East Lansing: Michigan State University Press, 1957.

Triandis, H. C. Culture and Social Behavior. New York: McGraw-Hill, 1994.
_____. Individualism and Collectivism. Boulder, CO: Westview, 1995.
_____. "Individualism and Collectivism". Pages 35-50 in The Handbook of Culture and Psychology. Edited by D. Matusmoto. Oxford: Oxford University Press, 2001.

Triandis, H. C. et al. "An Etic-Emic Analysis of Individualism and Collectivism". Journal of Cross-Cultural Psychology 24 (1993): 366-83.

Trudgill, P. Sociolinguistics: An Introduction to Language and Society. London: Penguin, 1983.

Turner, V. The Ritual Process: Structure and Antistructure. Chicago: Aldine, 1969.

Ucko, P. & R. Layton. Archaeology and Anthropology of Landscape. London: Routledge, 1998.

van Gennep, A. The Rites of Passage. Chicago: University of Chicago Press, 1960.

Viazzo, P. P. "What's So Special about the Mediterranean? Thirty Years of Research on Household and Family in Italy". Continuity & Change 18 (2003): 111-37.

Waldstein, A. & C. Adams. "The Interface between Medical Anthropology and Medical Ethnobiology". Journal of the Royal Anthropological Institute 12 Suppl (2005): 95-118.

Weber, M. Sociology of Religion. Boston: Beacon, 1963.

Wierzbicka, A. Emotions across Languages and Cultures. Cambridge: Cambridge University Press, 1999.

Wikan, U. "Shame and Honour: A Contestable Pair". Man 19 (1984): 635-52.

Wilk, R. R. Economics and Cultures: Foundations of Economic Anthropology. Boulder, CO: Westview, 1996.

Williams, R. "BTB Readers' Guide: Social Memory". BTB 41 (2011): 189-200.

Wilson, B. R. Religion in Sociological Perspective. Oxford: Clarendon, 1982.

Winkelman, M. J. "Shamans and Other 'Magico-Religious' Healers: A Cross-Cultural Study of Their Origins, Nature, and Social Transformations". Ethos 18 (1990): 308-52.
_____. Shamans, Priests, and Witches: A Cross-Cultural Study of Magico Religious Practitioners. Tempe: Arizona State University Press, 1992.
_____. "Trance States: A Theoretical Model and Cross-Cultural Analysis". Ethos 14 (1986) 174-203.

Wolf, E. R. Peasants. Engledwood Cliffs, NJ: Prentice-Hall, 1966.
_____. (ed.) Religion, Power and Protest in Local Communities: The North Shore of the Mediterranean. Berlin: Mouton, 1984.

Wood, R. C. The Sociology of the Meal. Edinburgh: Edinburgh University Press.

Worchel, S. J. (ed.) Social Identity: International Perspectives. London: SAGE Publications, 1998.

Worsley, P. "Non-Western Medical Systems". Annual Review of Anthropology 11 (1982): 315-48.

Young, A. "The Anthropology of Illness and Sickness". Annual Review of Anthropology 11 (1982): 257-85.

Zehnder, D. J. A Theology of Religious Change: What the Social Science of Conversion Means for the Gospel. Eugene, OR: Pickwick, 2011.

Zinovieff, S. "Inside Out and Outside In: Gossip, Hospitality and the Greek Character". Journal of Mediterranean Studies 1 (1991): 120-34.