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Carter, W. Matthew and the Margins: A Socio-Political and Religious Reading. JSNTSup 204. Sheffield: Sheffield Academic Press, 2001.

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_____. "The Jesus Movement and Network Analysis". Pages 301-32 in The Social Setting of Jesus and the Gospels. Edited by W. Stegemann, B. J. Malina & G. Theissen. Minneapolis: Fortress, 2002.
_____. "The Jesus Movement and Social Network Analysis (Part I: The Spatial Network)". BTB 29 (1999): 156-75.
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Elliott, J. H. "The Evil Eye and the Sermon on the Mount: Contours of a Pervasive Belief in Social Scientific Perspective". BibInt 2 (1994): 51-84.
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_____. "Household/Family in the Gospel of Mark as a Chief Symbol of Community". Pages 36-63 in Fabrics of Discourse. Edited by G. Bloomquist, D. Gowler & D. Watson. Harrisburg, PA: TPI, 2003.
_____. "Jesus, Mark and the Evil Eye". Lutheran Theological Journal 39 (2005): 157-68.
_____. "Jesus the Israelite Was Neither a Jew nor a Christian: On Correcting the Nomenclature". JSHJ 5.2 (2007): 119-55.
_____. "Jesus Was Not an Egalitarian: A Critique of an Anachronistic and Idealist Theory". BTB 32 (2002): 75-91.
_____. "The Jesus Movement was not Egalitarian but Family Oriented". BibInt 11 (2003): 173-210.
_____. "Matthew 20:1-15: A Parable of Invidious Comparison and Evil Eye Accusation". BTB 22 (1992): 52-65.

Esler, P. F. "Jesus and the Reduction of Intergroup Conflict". Pages 185-205 in The Social Setting of Jesus and the Gospels. Edited by W. Stegemann, B. J. Malina & G. Theissen. Minneapolis: Fortress, 2002.
_____. "Mountaineering in Matthew: A Response to K. C. Hanson". Semeia 67 (1994): 171-77.

Freyne, S. Galilee and Gospel: Collected Essays. WUNT. Tübingen: J. C. B. Mohr, 2000.
_____. "Jesus and the Urban Culture of Galilee". Pages 597-622 in Texts and Contexts. Edited by T. Fornberg & D. Hellholm. Oslo: Scandinavian University Press, 1995.

Gil Arbiol, C. J. "Overvaluing the Stigma: An Example of Self-Stigmatization in the Jesus Movement (Q 14:26-27; 17:33)". BTB 34 (2004): 161-66.

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_____. "The First Disciples of Jesus in Galilee". Hervormde Teologiese Studies 63 (2007): 885-908.
_____. "Healing Stories and Medical Anthropology: A Reading of Mark 10:46-52". BTB 30 (2000): 102-12.
_____. "The Politics of Exorcism". Pages 159-74 in The Social Setting of Jesus and the Gospels. Edited by W. Stegemann, B. J. Malina & G. Theissen. Minneapolis: Fortress, 2002.
_____. "Kingdom and Family Conflict: A Contribution to the Study of the Historical Jesus". Pages 210-38 in Social Scientific Models for Interpreting the Bible. Edited by J. J. Pilch. BINS 53. Leiden: E. J. Brill, 2000.
_____. "The Politics of Exorcism: Jesus' Reaction to Negative Labels in the Beelzebul Controversy". BTB 29 (1999): 118-29.
_____. "Why Does the Gospel of Mark Begin as it Does?" BTB 33 (2003): 28-38.

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Hanson, K. C. "'How Honorable! How Shameful!': A Cultural Analysis of Matthew's Markarisms and Reproaches". Semeia 68 (1994): 81-111.
_____. "Jesus and the Social Bandits". Pages 283-300 in The Social Setting of Jesus and the Gospels. Edited by W. Stegemann, B. J. Malina & G. Theissen. Minneapolis: Fortress, 2002.
_____. "Transformed on the Mountain: Ritual Analysis and the Gospel of Matthew". Semeia 67 (1994): 147-70.

Hellerman, J. H. "Challenging the Authority of Jesus: Mark 11:27-33 and the Mediterranean Notions of Honor and Shame". JETS 43 (2000): 213-28.

Hobbs, T. R. "The Political Jesus: Discipleship and Disengagement". Pages 251-81 in The Social Setting of Jesus and the Gospels. Edited by W. Stegemann, B. J. Malina & G. Theissen. Minneapolis: Fortress, 2002.
_____. "Soldiers in the Gospels: A Neglected Agent". Pages 328-48 in Social Scientific Models for Interpreting the Bible. Edited by J. J. Pilch. BINS 53. Leiden: E. J. Brill, 2000.

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_____. "Help for Interpreting Jesus' Exorcisms". SBLSP (1993): 119-28.
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_____. "Recent Historical Jesus Studies and the Social Sciences". SBLSP (1983): 61-78.
_____. "The Conversion of Jesus: From the Baptizer to Jesus the Healer". ANRW 2.25.1 (1982): 196-219.

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_____. "Peasant Wisdom, the 'Our Father', and the Origins of Christianity". Toronto Journal of Theology 15 (1999): 31-50.

Kloppenborg, J. "Alms, Debt and Divorce: Jesus' Ethics in the Mediterranean Context". Toronto Journal of Theology 6 (1990): 182-200.
_____. The Tenants in the Vineyard: Ideology, Economics, and Agrarian Conflict in Jewish Palestine. WUNT 195. Tübingen: Mohr-Siebeck, 2006.

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Lawrence, L. J. An Ethnography of the Gospel of Matthew: A Critical Assessment of the Use of the Honour and Shame Model in New Testament Studies. WUNT 2.165. Tübingen: J. C. B. Mohr, 2003.
_____. "'For truly I tell you, they have received their reward' (Matt 6:2): Investigating Honor Precedence and Honor Virtue". CBQ 64 (2002): 687-702.

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Love, S. L. "The Household: A Major Social Component for Gender Analysis in the Gospel of Matthew". BTB 23 (1993): 21-31.
_____. Jesus and Marginal Women: Healing in Matthew's Gospel. Matrix. Eugene, OR: Cascade, FORTHCOMING.
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_____. "Jesus Heals the Haemorrhaging Woman". Pages 85-101 in The Social Setting of Jesus and the Gospels. Edited by W. Stegemann, B. J. Malina & G. Theissen. Minneapolis: Fortress, 2002.
_____. "The Place of Women in Public Settings in Matthew's Gospel: A Sociological Inquiry". BTB 24 (1994): 52-65.

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_____. "Exegetical Eschatology, the Peasant Present and the Final Discourse Genre: The Case of Mark 13". BTB 32 (2002): 49-59.
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_____. The Social Gospel of Jesus: The Kingdom of God in Mediterranean Perspective. Minneapolis: Fortress, 2000.
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_____. "Mark 3:20-35 from the Perspective of Shame/Honor". BTB 17 (1987): 83-7.

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_____. "Markan Ecclesiology: An Anthropological Experiment". Listening 23 (1988): 
_____. "One of the Prophets: Matthew's Testing Narrative as a Rite of Passage". BTB 23 (1993): 14-20.
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Neyrey, J. H. "Deception, Ambiguity and Revelation: Matthew's Judgmental Scenes in Social-Scientific Perspective". Pages 199-230 in When Judaism and Christianity Began. Edited by A. J. Avery-Peck et al. Leiden: E. J. Brill, 2004.
_____. Honor and Shame in the Gospel of Matthew. Louisville, KY: WJK Press, 1998.
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_____. "Loss of Wealth, Loss of Family and Loss of Honour: The Cultural Context of the Original Markarisms in Q". Pages 139-58 in Modelling Early Christianity. Edited by P. F. Esler. London: Routledge, 1995.
_____. "Questions, Chreiai, and Challenges to Honor: The Interface of Rhetoric and Culture in Mark's Gospel". CBQ 60 (1998): 657-81.
_____. "A Symbolic Approach to Mark 7". Forum 4.3 (1988): 63-91.

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